The Story of Creation as Told By Theology and By Science — John Shaqi
The Story of Creation as Told By Theology and By ScienceAckland, T. S. (Thomas Suter)
Religion
The Story of Creation as Told By Theology and By Science
Ackland, T. S. (Thomas Suter)
Bible and science; Creation; Religion and science
2. The earliest fossil land plants as yet discovered are found in
the Devonian series, and they gradually increase till, in the
Carboniferous strata, they attain the extreme abundance which gave
rise to the coal measures.
3. The age of reptiles. The earliest known reptile is found in the
Carboniferous strata. In the Permian and Triassic groups the
numbers gradually increase, till in the Lias, Oolite, and
Cretaceous systems, this class attains a very great development
both numerically and in the magnitude of individual specimens.
During the same period the first traces of birds are found. The
first actual fossil bird was found in the upper Oolite.
4. The age of mammalia. The first remains--two teeth of a small
marsupial--were discovered in the Rhaetic beds of the Upper Trias,
and a somewhat similar discovery has been made in beds of
corresponding periods in Devonshire and North America. During the
subsequent periods the numbers slowly increase, till in the
Tertiary strata the mammalian becomes the predominant type.
5. The earliest traces of man--flint implements--are found in the
Post Tertiary strata.
We have then in the Mosaic narrative five points which correspond
in order and character to five points in the Geological record;
and with reference to two, at least, of these points, we cannot
imagine any cause for the coincidence in the shape of a fortunate
conjecture, because, so far as we can tell, there was nothing
apparent on the face of the earth to suggest to the mind of the
writer the long past existence of such a state of things as has
been revealed to us by the discovery of the Carboniferous and
Reptilian remains. It seems then that Moses must have been in
possession of information which could not be obtained from any
ordinary source. But if he was thus acquainted with the order in
which the development took place, there is nothing improbable in
the supposition that he was not altogether ignorant of the length
of time which that development required.
Let us suppose then that his knowledge did extend a little
farther; let us suppose him to have been aware that each of the
Creations which he describes was a process occupying many
thousands of years--how could he have imparted this knowledge to
his readers? What modification could he have introduced into his
narrative, which without changing its general character, or
detracting from its extreme simplicity, should have embodied this
fact?
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