The Story of Creation as Told By Theology and By ScienceAckland, T. S. (Thomas Suter)
Religion
The Story of Creation as Told By Theology and By Science
Ackland, T. S. (Thomas Suter)
Bible and science; Creation; Religion and science
It is very clear, then, that there could be no approach to
scientific accuracy in a narrative written in such a language as
this. Such accuracy is, in fact, attainable only in proportion, as
science has moulded language for its own purposes. But language is
at all times an index of the general mental condition of the
people who use it, and so the knowledge and the ideas of the men
of these primitive times must have been extremely limited in all
those directions with which we have to do. Accordingly, we find no
trace of any doubt whether the information with reference to
external objects which was received through the senses was in all
cases to be depended on. There can be little doubt that to those
early observers the sky was a solid vault, on the face of which
the sun, moon, and planets moved in their appointed courses; the
stars were points of light, golden studs in the azure canopy; the
sun and moon were just as large as they appeared to be, and the
earth was a solid immovable plane of comparatively small extent.
At the time of the Exodus, it seems clear that, even among a
people so far advanced as the Egyptians, all that lay beyond the
mountains which bounded their land on the west was believed to
belong not to living men, but to disembodied spirits. It was the
terrible country through which the souls of the departed made
their arduous way to the Hall of Judgment [Footnote: "The Nations
Around," pp. 49, 50.] Accordingly, we find that the Egyptians made
no attempt to extend the limits of their empire in this direction,
while the monarchs of the Mesopotamian region seem to have been
equally unambitious of conquest beyond the mountain ranges which
bounded the valley of the Tigris on the east. Mesopotamia, then,
on the east, Egypt on the west, Armenia and Asia Minor on the
north, and Arabia on the south, seem, in the view of the
contemporaries of Moses, to have been the utmost regions of the
world. Ignorant as they were of any countries beyond these, they
were, of course, equally ignorant of the numberless varieties of
plants and animals that were to be found in them, and with which
we are familiar. Mining was not unknown, but the mines were few
and superficial; they could not reveal much of the structure of
the earth, and what little they did reveal passed unnoticed.
Nothing was known of the successive beds of rock which form the
crust of the earth, of the fossils with which they abound, or of
the gradual changes to Which they are still subject. If any one
had told the men of that generation that the solid earth on which
they stood, or the everlasting hills which surrounded them, were
undergoing slow but steady modifications, he would have been
looked upon as a madman.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account