Perhaps this may be a convenient place to make a note of what seems to be a fact, partly established at any rate, even if not wholly established, namely—that there seems some connection between eclipses of the Sun and Earthquakes. A German physicist named Ginzel[18] has found a score of coincidences between solar eclipses and earthquakes in California in the years between 1850 and 1888 inclusive. Of course there were eclipses without earthquakes and earthquakes without eclipses, but twenty coincidences in thirty-eight years seems suggestive of something. FOOTNOTES: [Footnote 18: _Himmel und Erde_, vol. ii. pp. 255, 309; 1890.] CHAPTER VIII. ECLIPSES OF THE SUN MENTIONED IN HISTORY—CHINESE. This is the first of several chapters which will be devoted to historical eclipses. Of course the total eclipse of the Sun of August 9, 1896, observed in Norway and elsewhere, is, in a certain sense, an eclipse mentioned in history, but that is not what is intended by the title prefixed to these chapters. By the term “historical eclipses,” as used here, I mean eclipses which have been recorded by ancient historians and chroniclers who were not necessarily astronomers, and who wrote before the invention of the telescope. The date of this may be conveniently taken as a dividing line, so that I shall deal chiefly with eclipses which occurred before, say, the year 1600. There is another reason why some such date as this is a suitable one from which to take a new departure. Without at all avowing that superstition ceased on the Earth in the year 1600 (for there is far too large a residuum still available now, 300 years later), it may yet be said that the Revival of Letters did do a good deal to divest celestial phenomena of those alarming and panic-causing attributes which undoubtedly attached to them during the earlier ages of the world and during the “Dark Ages” in Western Europe quite as much as during any other period of the world’s history. No one can examine the writings of the ancient Greek and Roman historians, and the chronicles kept in the monasteries of Western Europe by their monkish occupiers, without being struck by the influence of terror which such events as eclipses of the Sun and Moon and such celestial visitors as Comets and Shooting Stars exercised far and wide. And this influence overspread, not only the unlettered lower orders, but many of those in far higher stations of life who, one might have hoped, would have been exempt from such feelings of mental distress as they often exhibited. Illustrations of this fact will be adduced in due course.