The Story of Genesis and Exodus: An Early English Song, about 1250 A.D.
Religion
The Story of Genesis and Exodus: An Early English Song, about 1250 A.D.
Bible. Exodus -- History of Biblical events -- Poetry; Bible. Genesis -- History of Biblical events -- Poetry; Christian poetry, English (Middle)
wíte þoliað
hátne heaðo-welm
helle to-middes
brand & bráde lígas
swilce eác þa biteran récas,
_þrosm_ and þystro,
torment they suffer
burning heat intense
amidst hell,
fire, and broad flames;
so also the bitter reeks
smoke and darkness.
(Caedmon, p. 21, 18.)
45 _ðu wislike mune_ = do thou wisely bear in mind. 47 _hin_ = _hine_ =
him. 48 _or_, another form of _ar_, = ere, before. 49-56 The meaning of
these lines may be expressed as follows:—"And of them two [God the Father
and God the Son] that dearly love, who wield all here and above, _proceeds_
that holy love, that wise will [the Holy Ghost], that wieldeth all things
with right and skill [reason]. Might bad with word light exist; also that
might [the Holy Ghost] wieldeth _holy consolation_, for there are three
persons and one counsel, one might, and one godhead." 54 _Hali froure_ =
holy comfort, an allusion to the office of Holy Ghost as the comforter.
"Hire uoster moder wes an þe _frourede_ hire."
= Her foster mother was one who comforted her.—(St. Marherete, p. 8.) 58 _o
sunde[r] sad_ = _on sunder shad_, i. e. a-sunder shed = divided apart,
separated. It still exists in _water-shed_, Ger. _wasser-scheide_. Cf. l.
116. See Hampole's Pricke of Conscience, p. 271, l. 32. Cp. "the
_schedynge_ of tonges." (Trevisa's Translation of Higden's Polychron., p.
251.) "The longages & tonges were _ischad_ & to-schift."—Ib. p. 251.
P. 3. l. 63 _ðis walkenes turn_ = this welkin's course. See l. 79. 64
_quuad_ = _biquuad_ = bequeathed, ordained. See l. 117.
69
_And euerilc wunder, and euerilc wo._
And every evil and every woe.
_Wunder_ = misfortune, evil. S.Saxon _wundre_, mischief, hurt.
"hare lust leadeð ham to wurchen to _wundre_."
= their lust leadeth them to work to mischief.—(St. Marh. p. 14.)
(See Sir Gawaine and the Green Knyght. Ed. Morris, l. 16.)
71-72 Our ancestors had some strange chronological theories. In the Cursor
Mundi we read that Adam was made at _undern-tide_, at _mid-day_ Eve was
drawn from his side, and at _noon_ they both ate the apple, and were thus
only three _tides_ in bliss.[396]
73
_ðis ik_ (ilk?) _wort in ebrisse wen._
This same word is in Hebrew opinion (tradition). The true form is _wene_,
"_a wene_" = in supposition. See Laȝ. l. 18752; Orm. l. 4326; Owl and
Nightingale, l. 237.
Public-domain text, read in full here on John Shaqi.
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