The Story of Genesis and Exodus: An Early English Song, about 1250 A.D.
Religion
The Story of Genesis and Exodus: An Early English Song, about 1250 A.D.
Bible. Exodus -- History of Biblical events -- Poetry; Bible. Genesis -- History of Biblical events -- Poetry; Christian poetry, English (Middle)
[16] While agreeing with the editor of the Ormulum, that the simplicity of
grammatical forms may fairly be considered as indicating a less
artificial, and therefore advanced, stage of the language, I cannot
adopt his theory, that "the strict rules of grammar" were therefore
abandoned, and thereby was anticipated, to a certain extent, a later
phraseology and structure; or that Orm, or any other O.E. writer,
ever sacrificed "the more regular for a simpler, though more corrupt,
structure and style." It must always be borne in mind that our
earlier writers always speak of their language as English; but it was
the English of the district in which they lived. In some districts,
as in the Northumbrian, for instance, the language underwent certain
changes at a very early period, which more Southern dialects did not
adopt for more than a century afterwards: thus, in works of the 14th
century, we find the Midland more archaic than the Northumbrian, and
the Southern more archaic than either. Authors seeking to become
popular would write in the dialect best understood by their readers,
without considering whether it was simple or complex. Thus the
Ayenbite of Inwyt (A.D. 1340), written for the men of Kent, contains
far more of the older inflectional forms than the Ormulum of the
twelfth century.
[17] Southern writers before 1340 formed the g.s. of fem. nouns in _-e_
and not in _-es_.
[18] In the Southern dialect the article had separate forms for the
nominative fem. (_theo_, _tho_), and neuter (_thet_, _that_); the
fem. gen. sing. (_thar_, _ther_), and the masc. acc. (_than_,
_then_).
[19] See Ormulum, Introduction, p. lxxviii., note 105.
[20] _Sinden_, are, occurs in the Ormulum and the Bestiary, but is not
employed in the present poem.
[21] These forms occur in O.E. Hom., 2nd Series.
[22] In O.E. Hom., 2nd Series, we find _hes_ = them. See Moral Ode, l.
186, O.E. Hom., 2nd Series: "wel diere he _hes_ bohte."
[23] Robt. of Gloucester, Shoreham, Dan. Michel's Ayenbite of Inwyt.
[24] Deep he _them_ buried under an oak.
[25] For Solomon find _them_ shall.
[26] He took _them_.
[27] All his _footsteps_ after him he filleth, draweth dust with his tail
where he steppeth, or dust or dew (moisture), that they are not able
to find _them_.
[28] I have in one case taken the liberty of separating the pronoun from
the verb (for the convenience of the reader), giving the MS. reading
in the margin; but I am sorry now that I did not let them stand as in
the original copy.
[29] _Mes_ = _me_ + _es_ = one, them, occurs in O. E. Hom., 2nd Series.
[30] All _he them_ had (he had them all) with might begotten (obtained).
[31] Undealt (undivided) _he them_ laid, whereso _he them_ brought.
The dove hath habits good,
All _we them_ ought to have in mind
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