The Story of "Mormonism" and The Philosophy of "Mormonism"Talmage, James E. (James Edward)
Religion
The Story of "Mormonism" and The Philosophy of "Mormonism"
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
But what of the internal work of the Church during these trying
periods? As the winds of winter, the storms of the year's
deepest night, do but harden and strengthen the mountain pine,
whose roots strike the deeper, whose branches thicken, whose
twigs multiply by the inclemency that would be fatal to the
exotic palm, raised by man with hot-house nursing, so the new
sect continued its growth, partly in spite of, partly because of,
the storms to which it was subjected. It was no green-house
growth, struggling for existence in a foreign clime, but a fit
plant for the soil of a free land; and there existed in the minds
of unprejudiced observers not a doubt as to its vitality. The
Church soon found its equilibrium again after the shock of its
cruel experience. Brigham Young, who for a decade had been
identified with the cause, who had received his full share of
persecution at mobocratic hands, now stood at the head of the
presiding body in the priesthood of the Church. The effect of
this man's wonderful personality, his surprising natural ability,
and to the people, the proofs of his divine acceptance, were
apparent from the first.
Migration from other states and from foreign shores continued to
swell the "Mormon" band, and this but angered the oppressors the
more. The members of the Church, recognizing the inevitable long
before predicted by their murdered prophet, that the march of the
Church would be westward, redoubled their efforts to complete the
grand temple upon which they had not ceased to work through all
the storms of persecution. This structure, solemnly dedicated to
their God, they entered, and there received their anointings and
their blessings; then they abandoned it to the desecration and
self-condemning outrages of their foes. For the mob's decree had
gone forth, that the "Mormons" must leave Illinois. After a few
sanguinary encounters, the leaders of the people acceded to the
demands of their assailants, and agreed to leave early in the
following spring; but the departure was not speedy enough to
suit, and the lawless persecution was waged the more ruthlessly.
Soon the soil of Illinois was free from "Mormon" tread; Nauvoo
was deserted, her 20,000 inhabitants expatriated. Colonel Thomas
L. Kane, a conspicuous figure at this stage of our country's
history, was traveling eastward at the time, and reached Nauvoo
shortly after its evacuation. In a lecture before the Historical
Society of Pennsylvania, he related his experience in this
sometime abode of the Saints. I paraphrase a portion of his
eloquent address.
Public-domain text, read in full here on John Shaqi.
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