The Story of "Mormonism" and The Philosophy of "Mormonism" — John Shaqi
The Story of "Mormonism" and The Philosophy of "Mormonism"Talmage, James E. (James Edward)
Religion
The Story of "Mormonism" and The Philosophy of "Mormonism"
Talmage, James E. (James Edward)
Latter Day Saint churches; Latter Day Saints
Sighting the city from the western shore of the mighty
Mississippi, as it nestled in the river's encircling embrace, he
crossed to its principal wharf, and, there to his surprise, found
no soul to meet him. The stillness that everywhere prevailed was
painful, broken only by an occasional faint echo of boisterous
shout or ribald song from a distance. The town was in a dream,
and the warrior trod lightly lest he wake it in affright, for he
plainly saw that it had not slumbered long. No grass grew in the
pavement joints; recent footprints were still distinct in the
dusty thoroughfares. The visitor made his way unmolested into
work-shops and smithies; tools lay as last used; on the
carpenter's bench was the unfinished frame, on the floor were the
shavings fresh and odorous; the wood was piled in readiness
before the baker's oven; the blacksmith's forge was cold, but the
shop looked as though the occupant had just gone off for a
holiday. The gallant soldier entered gardens unchallenged by
owner, human guard, or watchful dog; he might have supposed the
people hidden or dead in their houses; but the doors were not
fastened, and he entered to explore, there were fresh ashes on
the hearth; no great accumulation of the dust of time was on
floors or furniture; the awful quiet compelled him to tread
a-tip-toe as if threading the aisles of an unoccupied cathedral.
He hastened to the graveyard, though surely the city had not been
depopulated by pestilence. No; there were a few stones newly
set, some sods freshly turned in this sacred acre of God, but
where can you find a cemetery of a living town with no such
evidence of recent interment? There were fields of heavy grain,
the bounteous harvest rotting on the ground; there were orchards
dropping their rich and rosy fruit to spoil beneath; not a hand
to gather or save.
But in a suburban corner, he came across the smoldering embers of
a barbecue fire, with fragments of flesh and other remnants of a
feast. Hereabout houses had been demolished; and there beyond,
around the great temple that had first attracted his attention
from the Iowa shore, armed men were bivouacked. This worthy
representative of our country's service was challenged by the
drunken crowd, and made to give an account of himself, and to
answer for having crossed the river without a permit from the
head of the band. Finding that he was a stranger, they related
to him in fiendish glee their recent exploits of pillage, rapine,
and murder. They conducted him through the temple; everywhere
were marks of their brutish acts; its altars of prayer were
broken; the baptismal font had been so "diligently desecrated as
to render the apartment in which it was contained too noisome to
abide in." There in the steeple close by the "scar of divine
wrath" left by a recent thunderbolt, were broken covers of liquor
and drinking vessels.
Public-domain text, read in full here on John Shaqi.
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