The Story of My Life: With her letters (1887-1901) and a supplementary account of her education, including passages from the reports and letters of her teacher, Anne Mansfield Sullivan, by John Albert MacyKeller, Helen
General
The Story of My Life: With her letters (1887-1901) and a supplementary account of her education, including passages from the reports and letters of her teacher, Anne Mansfield Sullivan, by John Albert Macy
Keller, Helen
Deafblind women -- United States -- Biography; Keller, Helen, 1880-1968
The morning after my teacher came she led me into her room and gave me
a doll. The little blind children at the Perkins Institution had sent
it and Laura Bridgman had dressed it; but I did not know this until
afterward. When I had played with it a little while, Miss Sullivan
slowly spelled into my hand the word "d-o-l-l." I was at once interested
in this finger play and tried to imitate it. When I finally succeeded
in making the letters correctly I was flushed with childish pleasure and
pride. Running downstairs to my mother I held up my hand and made the
letters for doll. I did not know that I was spelling a word or even
that words existed; I was simply making my fingers go in monkey-like
imitation. In the days that followed I learned to spell in this
uncomprehending way a great many words, among them pin, hat, cup and
a few verbs like sit, stand and walk. But my teacher had been with me
several weeks before I understood that everything has a name.
One day, while I was playing with my new doll, Miss Sullivan put my
big rag doll into my lap also, spelled "d-o-l-l" and tried to make me
understand that "d-o-l-l" applied to both. Earlier in the day we had had
a tussle over the words "m-u-g" and "w-a-t-e-r." Miss Sullivan had tried
to impress it upon me that "m-u-g" is mug and that "w-a-t-e-r" is water,
but I persisted in confounding the two. In despair she had dropped
the subject for the time, only to renew it at the first opportunity. I
became impatient at her repeated attempts and, seizing the new doll,
I dashed it upon the floor. I was keenly delighted when I felt the
fragments of the broken doll at my feet. Neither sorrow nor regret
followed my passionate outburst. I had not loved the doll. In the still,
dark world in which I lived there was no strong sentiment or tenderness.
I felt my teacher sweep the fragments to one side of the hearth, and I
had a sense of satisfaction that the cause of my discomfort was
removed. She brought me my hat, and I knew I was going out into the warm
sunshine. This thought, if a wordless sensation may be called a thought,
made me hop and skip with pleasure.
We walked down the path to the well-house, attracted by the fragrance
of the honeysuckle with which it was covered. Some one was drawing water
and my teacher placed my hand under the spout. As the cool stream gushed
over one hand she spelled into the other the word water, first slowly,
then rapidly. I stood still, my whole attention fixed upon the motions
of her fingers. Suddenly I felt a misty consciousness as of something
forgotten--a thrill of returning thought; and somehow the mystery of
language was revealed to me. I knew then that "w-a-t-e-r" meant the
wonderful cool something that was flowing over my hand. That living
word awakened my soul, gave it light, hope, joy, set it free! There were
barriers still, it is true, but barriers that could in time be swept
away.
Public-domain text, read in full here on John Shaqi.
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