But the ancient records of the history of the seven kings were never found, and this is why the story of the early days of Rome is so full of fancy as well as of fact. When the sacred places were restored, many of the poorer citizens felt that they had done all that was needful. They shrank from the labour of rebuilding the city. Many of them, too, had houses of their own in Veii, which they had built while the Gauls were in Rome. They wished to return to their new homes and found a new city. Camillus was grieved that the people should wish to desert Rome, the city of their birth, and he appealed to them by the things they held most sacred to remain. Was it not in Rome that their beautiful temples stood? Was it not here that they had ofttimes heard the sacred voices of the gods? The people, touched by the words of Camillus, wavered. At that moment a band of soldiers halted without the Comitium or place of Assembly, the centurion calling to his standard-bearer: ‘Pitch thy standard here, for this is the best place to stop at.’ Surely such words were not spoken by chance, thought the citizens. Surely they were words sent by the gods, bidding them to stay in Rome. In this strange way the die was cast, and the people, throwing aside their indolence, began to build, pulling down the houses at Veii and bringing the stones to Rome to complete the rebuilding of the city. Even with the help of material from Veii, the plebeians were forced to borrow money from the patricians before their houses were finished, and their shops and farms replenished. As in earlier days, the patricians showed no mercy to their debtors, and when they could not pay, threw them into prison or sold them as bondsmen. Now Manlius, who had saved the Capitol from the Gauls, was a rich man, and the troubles of the poor folk made him sad. One day he saw a famous centurion, who had fought by his side in many a battle, being dragged from the Forum to prison, because he was unable at once to pay some haughty patrician what he owed. Manlius could not look on at such cruelty and do nothing. He hastened to the spot, paid his old comrade’s debt, and set him free. This was only one of the kindnesses by which he won from the grateful people the title, ‘Father of the Commons.’ The patricians soon heard that Manlius was winning the hearts of the people. Jealous as ever, they determined to crush him. On one pretext or another he was arrested, and when he stood before the assembly of the people he was accused of treason, for he had, so his enemies said, tried to make himself king. Manlius was standing in the Forum when he was accused, and looking up he could see the Capitol. Pointing to the temple, Manlius appealed to the gods and to the gratitude of the Romans to save him. And the people, remembering all that he had done, refused to condemn him, in spite of the anger of the patricians.