The people of the country, the peasants, were not quite so free as
when Rurik landed. They began to be known as _moujik_, a contemptuous
diminutive of the word mouj or man, literally manikin. The merchants
or _gosti_ did not form a distinct class, but in larger cities, such
as Novgorod and Kief, they had a voice in the administration. These
cities had a vetche or municipal council which directed the city's
business without any direct interference from the prince. The
successors of Rurik attended to the defense of the country, the
administration of justice, and the collection of tribute and taxes,
which sources of revenue were appropriated by them and served for
their support and for that of the drujina.
The Slavs of that time exhibited many characteristics which we
recognize in the Russians of our time. Leo the Deacon, a noted writer
of that time, mentions that they fought in a compact body, and seemed
like a wall of iron, bristling with lances, glittering with shields,
whence rang a ceaseless clamor like the waves of the sea. A huge
shield covered them to their feet, and, when they fought in retreat,
they turned this enormous buckler on their backs and became (p. 035)
invulnerable. The fury of the battle frenzied them. They were never
seen to surrender. When victory was lost they stabbed themselves, for
they believed that those who died by the hand of an enemy were
condemned to serve him in the life after death. The emperors of
Byzantium were glad to secure their services, and the _ross_, as they
called them, often formed the body-guard. In the Byzantine expedition
against Crete, 700 Russians served in the army.
The Norsemen readily adapted themselves to the habits, customs, and
language of the people among whom they settled. We find the Norse
names of Rurik, Oleg, and Igor, but after the last named their
descendants were Russians and bore Russian names.
At Igor's death his son Sviatoslaf was still a minor, whose mother,
Olga, became Regent. She was a woman of determination, whose first
thought was to avenge the death of her husband. The Drevlians, hearing
of her preparations, sent two deputations to appease her: not a man
returned. They were all put to death at her command. Nestor tells us
that Olga herself commanded her warriors at the siege of Korosthenes,
and that she offered to make peace on payment of a tribute of three
pigeons and three sparrows for every house. This was accepted and the
birds were delivered, when she ordered lighted tow to be fastened to
their tails, and when they flew back to the wooden town, they set fire
to the houses and barns. Korosthenes was then captured and a great
number of its inhabitants were slaughtered and the rest were made
slaves.
Public-domain text, read in full here on John Shaqi.
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