The missionaries gathered the Indians for instruction on every possible
occasion, teaching the children their prayers in Huron rhymes and
preaching and explaining the faith to their elders. The converts, save
those baptized on the point of death or in some fear of deadly peril,
were few, but the worthy Fathers persisted and won the gratitude of the
people by their help in time of famine and their kindly ministrations
to the sick. Other Jesuits joined them and founded additional missions
in neighboring villages. The Indians never understood these mysterious
white men, but regarded them with superstition, holding them answerable
for bad weather, famine, and the like, and on the other hand honoring
them when all was prosperous. The medicine men and sorcerers were
constantly against them, and in 1637 Father Isaac Jogues, one of the
leading Jesuits, heard the rumor that the white men were reported to
have bewitched the nation and must therefore be cut off. The assembly
of Huron chiefs met, and the Jesuit fathers addressed them as usual
on their unfailing topic, the joys of heaven and the fires of hell,
the latter being always the only part of the instruction that seemed
to make any impression on the stolid audience. For the time being the
Fathers escaped; but they were still in great peril. Brébeuf wrote a
letter of farewell to his superior at Quebec, and no Jesuit left the
house without the expectation of having a tomahawk crash into his head
before he returned. The unflinching courage of the Fathers won the
Indian respect. The Jesuits even went so far as to give, according to
the usual Indian custom for one on the point of death, a farewell
feast to all the savages, an act which was regarded as a declaration
that they knew their peril and faced it boldly. From that time forth
their supporters rose in defence of them. For the moment the danger was
averted and the Jesuits walked abroad once more. From now on, however,
their persecution as sorcerers continued at intervals in different
places, rising now and then to a storm of superstitious frenzy.
Public-domain text, read in full here on John Shaqi.
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