The story of the Rhinegold (Der Ring des Nibelungen) told for young peopleChapin, Anna Alice
General
The story of the Rhinegold (Der Ring des Nibelungen) told for young people
Chapin, Anna Alice
Operas -- Stories, plots, etc. -- Juvenile literature; Wagner, Richard, 1813-1883 -- Stories, plots, etc. -- Juvenile literature
He called her by name, and bade her rise from her sleep and speak with
him; and, as he chanted, a faint blue light glowed in the chasm, and
Erda rose slowly from the black depths. Frost seemed to cling to her
garments, and light gleamed all about her. Her face wore the same look
of mystery as when she came so many years before to warn Wotan against
the Ring.
In slow, dreamy tones she asked what the Wanderer wished, and why he
had aroused her from her slumber of wisdom. He answered that he had
come to ask her to prophesy once more; to tell him the wonders that she
had dreamed.
“I sleep and dream!” answered the Earth Goddess. “I dream and search
for wisdom. But, while I sleep, the Norns are awake. They weave their
rope and spin. Why do you not seek them and ask them your questions?”
The Wanderer answered that they could only weave the histories of the
world, but that she, in her wisdom, could, perhaps, tell him how to
avert coming ill. But Erda shook her head dreamily, as though in a
trance, and answered that she could tell him nothing; that the ways of
the world bewildered her, and that she longed to return into her dark
chasm and dream once more.
But Wotan restrained her. He told her of the Walküre’s disobedience and
his own wrath. He spoke of the sorrow and grief that weighed heavily
on his mind, of his forebodings, and that the Dusk of the Gods seemed
nearer and nearer. And, after asking again for counsel, in vain,
he said that he had grown to feel very little dread of the Dusk of
the Gods. It was destiny, and he almost longed for it. And he spoke
tenderly of the Volsung, who was even then drawing near to pass through
the flame and free the Walküre from her chains of sleep.
When she was awakened, Wotan said—gifted with the power of prophecy for
a moment—she would, by some deed, release the world from the sadness
that it had labored under for so long, and she would expiate the old
sin of the stealing of the Gold that was the beginning of the end of
the Golden Age.
“Then sleep once more!” said the Wanderer. “Dream and foresee the end!
Away, Erda—all-fearing, all-sorrowing; away to eternal sleep!”
Slowly the Goddess of the Earth slipped down into the darkness, and the
blue light faded away.
The storm had ceased. Only faint, distant rumbles of thunder sounded
in the high hills; faint, shivering winds crept through the moaning
forest-trees, and a little light stole over the mountain pass from the
rising moon.
From the depths of the forest came Siegfried, staring about him and
looking in vain for his small feathered guide.
It had vanished, and he concluded, after a moment, that he had better
go on alone, find his way to the fire-circle without a guide, and
awaken the sleeping maiden. He started up the pass; but, suddenly, a
voice said slowly close beside him:
“Where are you going, boy?”
He turned and saw the Wanderer.
Public-domain text, read in full here on John Shaqi.
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