The story of the Rhinegold (Der Ring des Nibelungen) told for young people — John Shaqi
The story of the Rhinegold (Der Ring des Nibelungen) told for young peopleChapin, Anna Alice
General
The story of the Rhinegold (Der Ring des Nibelungen) told for young people
Chapin, Anna Alice
Operas -- Stories, plots, etc. -- Juvenile literature; Wagner, Richard, 1813-1883 -- Stories, plots, etc. -- Juvenile literature
“Perhaps he can tell me the way,” thought Siegfried; and, aloud, he
answered: “I am seeking for a rock surrounded by fire. A woman sleeps
there whom I will wake.”
The Wanderer asked him who suggested such an idea to him, and
questioned him closely as to his life and deeds.
Siegfried answered simply and frankly, until, when he spoke of his
good sword, the Wanderer burst into a loud peal of laughter.
“Why do you laugh at me?” asked the boy. “Listen, old questioner! Tell
me the way, or, if you cannot do that, say nothing at all,” for he was
in a thoroughly bad humor, and in the woods he had never been taught to
accord old age much honor. So he strode up to the Wanderer and demanded
that he should tell him the way, threatening to serve him like Mime if
he insisted on barring the pass. For Wotan was standing directly before
the rocky way, and, as Siegfried was in great haste, it exasperated him.
“You will not tell me, then?” he said, finally. “Then get out of my
way! I will find the rock for myself. My little bird-friend showed me
in which direction the slumbering woman lies.”
“The bird!” said Wotan, wrathfully. “It fled to save its life. The
King-Ravens barred its way.”
For the god had sent his two great birds to turn back the little guide,
just as he himself intended to attempt to turn back Siegfried.
He had said in his spell, when he left Brünnhilde sleeping on the rock:
“Only one who fears not my spear can pass through the fire bar.” Now,
this must be the test. Would this strong, beautiful boy recoil before
the haft made of the World-Ash, or would the Dusk of the Gods come
through human courage, overthrowing the might of the gods?
The Wanderer stretched out his great spear, the spear which had strange
figures upon it representing Law and Knowledge; the spear which was
typical of the wisdom and the power of the gods; the spear upon which
Nothung, the sword, had once been shattered.
“The weapon you swing,” said the Wanderer, “was once shivered upon this
haft. It will again snap on the Eternal Spear.”
Siegfried drew his sword.
“Then you are my father’s enemy!” he cried. “Then you broke his
defence! Stretch out your spear! My sword shall break it in pieces!”
And a great peal of thunder crashed among the hills as Nothung broke
the Eternal Spear with which Wotan had ruled the world.
The old god stooped and gathered up the broken pieces of his once
mighty haft, and, with slow steps, passed out of sight in the forest
depths. The Dusk of the Gods seemed, indeed, at hand.
As Siegfried stood gazing after his retreating figure, he suddenly
became conscious of a great glare that seemed to grow brighter and
brighter every moment. Looking up the pass before him, he beheld great
billows of flame rolling about a high peak—billows that seemed to surge
down towards him as though defying him to conquer them.
“Ha! Wonderful glow!” shouted Siegfried. “In fire will I bathe! In fire
will I find my bride!”
Public-domain text, read in full here on John Shaqi.
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