The Story of the Volsungs (Volsunga Saga); with Excerpts from the Poetic Edda
General
The Story of the Volsungs (Volsunga Saga); with Excerpts from the Poetic Edda
Eddas -- Translations into English; Nibelungen -- Romances; Sagas -- Translations into English; Siegfried (Legendary character) -- Romances
So Sigmund became a mighty King and far-famed, wise and high-minded: he
had to wife one named Borghild, and two sons they had between them, one
named Helgi and the other Hamund; and when Helgi was born, Norns came to
him, (3) and spake over him, and said that he should be in time to come
the most renowned of all kings. Even therewith was Sigmund come home
from the wars, and so therewith he gives him the name of Helgi, and
these matters as tokens thereof, Land of Rings, Sun-litten Hill, and
Sharp-shearing Sword, and withal prayed that he might grow of great
fame, and like unto the kin of the Volsungs.
And so it was that he grew up high-minded, and well-beloved, and above
all other men in all prowess; and the story tells that he went to the
wars when he was fifteen winters old. Helgi was lord and ruler over the
army, but Sinfjotli was gotten to be his fellow herein; and so the twain
bare sway thereover.
ENDNOTES:
(1) "Skin-changers" were universally believed in once, in
Iceland no less than elsewhere, as see Ari in several places
of his history, especially the episode of Dufthach and
Storwolf o' Whale. Men possessing the power of becoming
wolves at intervals, in the present case compelled so to
become, wer-wolves or "loupsgarou", find large place in
medieval story, but were equally well-known in classic
times. Belief in them still lingers in parts of Europe
where wolves are to be found. Herodotus tells of the Neuri,
who assumed once a year the shape of wolves; Pliny says that
one of the family of Antaeus, chosen by lot annually, became
a wolf, and so remained for nine years; Giraldus Cambrensis
will have it that Irishmen may become wolves; and Nennius
asserts point-blank that "the descendants of wolves are
still in Ossory;" they retransform themselves into wolves
when they bite. Apuleius, Petronius, and Lucian have
similar stories. The Emperor Sigismund convoked a council
of theologians in the fifteenth century who decided that
wer-wolves did exist.
(2) Byrny (A.S. "byrne"), corslet, cuirass.
(3) "Norns came to him." Nornir are the fates of the northern
mythology. They are three--"Urd", the past; "Verdandi",
the present; and "Skuld", the future. They sit beside the
fountain of Urd ("Urdarbrunur"), which is below one of the
roots of "Yggdrasil", the world-tree, which tree their
office it is to nourish by sprinkling it with the waters of
the fountain.
CHAPTER IX. How Helgi, the son of Sigmund, won King Hodbrod and his
Realm, and wedded Sigrun.
Public-domain text, read in full here on John Shaqi.
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