Can you not imagine some of the scenes which took place round
Westminster during those days? Can you not fancy the interest and
anxiety with which those knights and burghers, many of them perhaps in
London for the first time, walked around the nearly completed building,
struck with amazement that so fair a thing could be fashioned out of
stone? How closely they must have watched the workmen, some of them
foreigners of great skill, but many of them entirely English, masons,
carpenters, builders, carvers, all doing their part, all carrying out
the designs of that unknown architect, now held to be an English master
of the work, who had been sent by the king of France to learn there the
new style. How eagerly they must have chatted with the monks, who
during this rebuilding were living in the most uncomfortable manner, but
who nevertheless would be ready enough to take the strangers inside, and
point out to them one beauty after another. How their eyes must have
been dazzled by the wealth of colour and the exquisite carvings in
marble, stone, and oak. How they must have marvelled at the fairy
lightness of those arches, the delicate tracery of the windows, the
glint and glitter of the glass mosaic, the soft colours of the marble.
For in very truth this building of King Henry’s exceeded everything they
had dreamt of or imagined. In every way the new Abbey was far larger
than the old, though a limit was set on its length by the Lady Chapel of
Abbot Humez, which is now known to you as the Chapel of Henry VII. The
old form of the Cross was kept, but a ring of chapels encircled the east
end, while transepts, aisles, and cloisters were all made longer and far
loftier. But the central point of magnificence was the shrine of Edward
the Confessor, which lay immediately behind the high altar, made to
stand even higher than the altar by a mound of earth said to have been
brought all the way from the Holy Land.
On the 13th of October 1269, the choir and east end being all complete,
the coffin of King Edward, which had been kept during the rebuilding,
first in the "quire where the monks do sing," and then in the Palace of
Westminster, was solemnly carried back to the Abbey by the king and his
brother, his two sons and many nobles, followed by a vast procession of
clergy and citizens, and placed with great pomp and ceremony in the
newly-made shrine.
The next time you go into Edward the Confessor’s Chapel, you must wander
back in imagination for more than six hundred years, and picture to
yourself that solemn service of the "Translation of St. Edward."
[Illustration: THE CONFESSOR’S CHAPEL.]
Public-domain text, read in full here on John Shaqi.
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