The strange story of the Dunmow flitchRobertson Scott, J. W. (John William)
History
The strange story of the Dunmow flitch
Robertson Scott, J. W. (John William)
Dunmow flitch; Great Dunmow (England); Marriage customs and rites -- Great Britain
On a sheet pasted on the last page of a volume of MSS. consisting of
extracts from the Red Book of the Exchequer ("Transcripta ex Libro
Rubeo in Scarrario"), the foregoing entries are recorded in cramped
English, and also a third, which, as a matter of fact, is written
first--
Memorandum: that one Stephen Samuel, of Little Easton, in the County
of Essex, Husbandman, came to the Priory of Dunmow, on our Lady-day
in Lent, in the Seventh year of King Edward IV, and required a Gammon
of Bacon, and was sworn before Roger Bulcott, then Prior, and the
Convent of this place, as also before a multitude of other
neighbours, and there was delivered to him a Gammon of Bacon.
It will be seen that in two cases it was a Gammon not a Flitch of
Bacon that was awarded. (A Flitch is a side, a Gammon a leg of
Bacon.)
It is also of interest to notice that, in the cases reported, the
Bacon is given to a man, not to a husband and wife. An historian
also speaks of "the Pilgrim" and of "_his_ Bacon being borne before
_him_."
The first recorded presentation of the Bacon is dated, as will be
observed, 1445. But, in view of the allusion in Chaucer a century
before, it is plain that the custom must have existed even before his
time. The references to the custom in other early authors would also
seem to point to the fact of it having been frequently observed.
There are, however, only three gifts of the Bacon noted down in the
documents of the Priory, now in the care of the British Museum.
CHAPTER IV
The Vanished Cloisters
There is little now to be seen of the old Priory spoken of by Leland.
Approached from the hamlet, the existing Priory Church of Little
Dunmow, with its roof of staring blue slates, its factory
chimney-like bell tower and mean walling, attracts attention only by
its oddity. But when one walks up the farm land from which the south
side of the building may be viewed, one receives a different
impression. In the architecture now seen there are the
lines where beauty lingers,
the lines which tell of a splendid structure. The remains of no
common building stand in solitary domination of these quiet corn
fields.
One enters the church and is surprised, as Mr. Hartley has written,
by that
indefinable feeling which ever strikes us on our entry into a
spacious and beautiful edifice. That the building is a fragment of
what must have been a structure of extreme beauty becomes evident.
Columns of such dimensions and arches of such design were never
intended for purpose so slight as the support of the present roof;
windows of such size and elegance were made for shedding light upon a
much more spacious interior than we now find.
Public-domain text, read in full here on John Shaqi.
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