Despairing of science, he throws himself into the arms of pleasure. He
drinks with full draught from the cup of joy, and finds himself with
exultation again conscious of his youthful strength. Full of proud and
lofty feeling, he now rushes forward in the new and open path, often
bursting through all bounds. This is called the lost time. But it is
not lost. If the man is not to be overwhelmed by the excess of external
influence, if he is to be borne through all without loss of his
independence, he requires in the mean time such a period of rest; in
which, from an undisturbed point of view, he can look back into the
past; can there weigh what he has so far accomplished; can look
forward, and acquire a clear consciousness of his future purposes, and
can gather strength for the necessary enterprise. Thus, in the
transition from the school to the university, this introductory
laziness is a necessary crisis for the majority, in order to shake off
the old school dust, and to awake to a new existence. That very
dissipation must throw the youth back upon knowledge. He has now
learnt, out of the multitude of things, to choose and appropriate
those which befit himself, his character, and designs; he has
learnt to maintain his independence in the midst of the in-streaming
outer-world; and, finally, by association with so many companions who,
though equally with himself gay of heart and enjoying life, are still
happily prosecuting the acquisition of knowledge, he has arrived at
higher views of life, and of individual study. He is now first ripe for
the university.
Public-domain text, read in full here on John Shaqi.
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