The Sufistic Quatrains of Omar KhayyamOmar Khayyam
ReligionSufism
The Sufistic Quatrains of Omar Khayyam
Omar Khayyam
FitzGerald, Edward, 1809-1883; Sufi poetry
«He goes on to state, that years passed by, and both his old
school-friends found him out, and came and claimed a share in his good
fortune, according to the school-day vow. The Vizier was generous and
kept his word. Hasan demanded a place in the government, which the
Sultan granted at the Vizier's request; but, discontented with a gradual
rise, he plunged into the maze of intrigue of an Oriental court, and,
failing in a base attempt to supplant his benefactor, he was disgraced
and fell. After many mishaps and wanderings, Hasan became the head of
the Persian sect of the _Ismailians_--a party of fanatics who had long
murmured in obscurity, but rose to an evil eminence under the guidance
of his strong and evil will. In A.D. 1090, he seized the castle of
Alamut, in the province of Rudbar, which lies in the mountainous tract
south of the Caspian Sea; and it was from this mountain home he obtained
that evil celebrity among the Crusaders as the OLD MAN OF THE MOUNTAINS,
and spread terror through the Mohammedan world; and it is yet disputed
whether the word _Assassin_, which they have left in the language of
modern Europe as their dark memorial, is derived from the _hashish_, or
opiate of hemp-leaves (the Indian _bhang_), with which they maddened
themselves to the sullen pitch of Oriental desperation, or from the name
of the founder of the dynasty, whom we have seen in his quiet collegiate
days, at Naishapur. One of the countless victims of the Assassin's
dagger was Nizam ul Mulk himself, the old school-boy friend.[4]
«Omar Khayyam also came to the Vizier to claim his share; but not to ask
for title or office. ‹The greatest boon you can confer on me,› he said,
‹is to let me live in a corner under the shadow of your fortune, to
spread wide, the advantages of Science, and pray for your long life and
prosperity.› The Vizier tells us, that, when he found Omar was really
sincere in his refusal, he pressed him no further, but granted him a
yearly pension of 1200 _mithkals_ of gold, from the treasury of
Naishapur.»
«At Naishapur thus lived and died Omar Khayyam, ‹busied,› adds the
Vizier, ‹in winning knowledge of every kind, and especially in
Astronomy, wherein he attained to a very high pre-eminence. Under the
Sultanate of Malik Shah he came to Merv, and obtained great praise for
his proficiency in science, and the Sultan showered favours upon him.›
«When Malik Shah determined to reform the calendar, Omar was one of the
eight learned men employed to do it; the result was the _Jalali_ era (so
called from _Jalal-ud-din_ one of the king's names)--‹a computation of
time,› says Gibbon, ‹which surpasses the Julian, and approaches the
accuracy of the Gregorian style.› He is also the author of some
astronomical tables, entitled ‹_Ziji-Malik-skahi,›»_ and the French have
lately republished and translated an Arabic treatise of his on algebra.
Public-domain text, read in full here on John Shaqi.
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