The Sultan and His PeopleOscanyan, C. (Christopher)
History
The Sultan and His People
Oscanyan, C. (Christopher)
Turkey -- Description and travel; Turkey -- Social life and customs
Four caravans meet in the city of Mecca, in the month Zil-hidjay,
or the month of pilgrimage, every year--one from Cairo, one from
Constantinople, a third from the Barbary states, and a fourth from
India. The Egyptian caravan waits for the arrival of the one from
Constantinople at Redowa near the holy cities. As the Sultan of Turkey
holds the possession of the holy cities in his own territories, he
is bound to send certain offerings to the shrine, which are the gold
band and black damask covering for the Caaba, with a large sum of
money to be distributed among the priests at Mecca. A certain kind
of money is expressly coined at the royal mint for the pilgrimage,
called the Caaba money. It is in gold pieces, and every one who goes
to Mecca must provide himself with this circulating medium.
The wants of the numerous poor pilgrims are provided for in part,
by an appeal to the superstitions of the populace. A model of the
temple at Mecca is paraded through the streets followed by a crowd
of the zealous chanting hosannas in Arabic, accompanied by the music
of a drum of antique contrivance.
But few can withhold a tribute. The miser opens his hoards, and the
widow adds her slender mite; the grandee and the slave, one and all,
gladly answer the appeal of their fellows, when under a banner of
such sacred veneration, and for a cause so laudable as a pilgrimage
to the holy shrine of their faith. Rich and poor are busily employed
in preparations.
The dervish in his humble robes, needs no costly array. His garb of
sanctity, and the renunciation of all the trappings of wealth, open the
purses of the more gaily apparelled; and often the rags of a mendicant
conceal a full purse, much better filled perhaps, than his, who has
spent his all on costly embroideries and richly caparisoned steeds.
The pasha and the efendi arrange their financial affairs, taking
care to carry costly offerings, and largesse, wherewith to impress
the multitude with their own greatness.
The ladies of the harems, in like manner, collect their jewels, their
perfumes, in a word gifts of all things esteemed rare and precious,
that they may not go empty-handed to the holy temple.
The merchants pack up their silks and rich stuffs of all sorts,
and prepare for edification both temporal and spiritual.
Considering the immense throng of pilgrims, what must be the din of
preparation throughout the Ottoman dominion?
Public-domain text, read in full here on John Shaqi.
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