The Sultan and His PeopleOscanyan, C. (Christopher)
History
The Sultan and His People
Oscanyan, C. (Christopher)
Turkey -- Description and travel; Turkey -- Social life and customs
Happy is this distinguished animal, and his companions also, if they
survive the pilgrimage and return; for, like the Surré Emminee, they
are exempt from all future toil in this work-day world; and when Death
at last claims them for his prey, they enjoy the honors of a burial,
where no rude dogs or vultures can disturb their remains.
The Validé Sultan, or the mother of the sultan, reclines in her
Tahtravan, a sort of elongated sedan chair, which is suspended on
long poles between two camels and magnificent in proportion to the
high rank of its occupant.
Mussulman women and children follow, in huge panniers, suspended on
the sides of camels, horses, and donkeys.
Indeed, the good fathers and husbands of the Osmanlis are ever anxious
to ensure to the female portion of their families high places in the
celestial regions; and they are generally accompanied by their harems.
"It is incumbent on him whose family shall not be present at the holy
temple, to fast three days in the pilgrimage, and seven when he is
returned; they shall be ten days complete."
And the same period of fasting is enjoined upon him "who findeth not
anything to offer" at the shrine.
Mohammed himself set an example in this respect; for when he
encompassed the Caaba, he was accompanied by his family, and his wife
Kadijah, who, with his daughter Fatima, were two of the four women
whom he pronounced to have attained a state of perfection on this
side of the grave.
Trains of servants, led horses and camels, swell the concourse;
and the whole is protected by a body of cavalry.
About six miles from Scutari, there is a fountain which bears the
name of Iraluk Cheshmaysee, or the fountain of separation.
Thus far a number of friends and relations have accompanied the
pilgrims; but, as in the journey of life, none can carry their loved
ones with them into the celestial regions, so these travellers who
are on an emblematic pilgrimage must now sunder strong ties, and
loosen their hearts from earthly affections.
Fountain of parting! how are thy streams now accumulating, as the
pearly drops of human woe trickle in among thy waters; how many
days must pass ere those waters regain their crystal brightness, now
all turbid with the crimson gushings of the heart blood of fathers,
mothers, wives, husbands, and children!
Sadly they part: some turn their faces homeward with bitter sighs,
while the pilgrims pursue their course, every advancing step widening
the distance, till their clouded eyes can discern no further traces
of the severed.
Even as faith reveals to the dying the glory of a celestial world,
and reconciles the most trembling to a passage from the dim scenes
of Earth; so does superstition foreshadowing the hour of mortal
dissolution, display an earthly temple as the vestibule to the
heavenly.
Public-domain text, read in full here on John Shaqi.
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