The Sultan and His PeopleOscanyan, C. (Christopher)
History
The Sultan and His People
Oscanyan, C. (Christopher)
Turkey -- Description and travel; Turkey -- Social life and customs
Now the Emir Hadgee conducts the pilgrims one by one to the feet of the
sheikh, as he stands in the mosque on the top of the hill, Rabiie. As
they enter one door and pass out at the other in rapid succession,
each one is touched by the divining rod in the hands of the old sheikh,
and the burden of all their past transgressions rolls from their backs,
as he pronounces the words, "May sin here leave thee."
Lightened from the pressure of sin in every form, they run swiftly down
the hill, and bathing their hands and faces in a stream which flows
below, they become renewed, men, women, and children; and prepared
to gaze upon the holy city of Mecca, which is not far distant. Now
turning their faces to the shrine, the true believers hasten on their
way; sometimes halting at the tomb of Eve, which is at Giddeh, the
port of Mecca.
This illustrious and ancient mother of the human race must have been a
dame of fair proportions; for her grave measures, from the head to the
foot stone, no less than twenty-five yards, or seventy-five English
feet. If she was of such exceeding stature, what must have been the
dimensions of our great parent Adam, or what lofty personages must
have been the giants of those days.
After travelling about three days longer, the domes of the Holy Temple
are descried in the distance; when the multitude with mad delight
prostrate themselves on the ground, and kissing the earth three times,
proclaim with tremendous clamor, La Illah! Ill Lallah! Mohammed
Ressoul Ullah!
There is no other God but God! Mohammed the Apostle of God!
The artillery is now fired to announce the arrival of the caravans to
the inhabitants of Mecca, who, headed by the Shereef of the city and
all the Imams, immediately proceed to meet the pilgrims, and conduct
them within the sacred precincts.
Those who possess but scanty means, encamp without the city, and
others are accommodated at khans, which are very numerous.
The next thing is to visit the bath, and thus purify themselves for
the ceremonies at the temple--"I will wash my hands in innocency,
so will I compass thine altar, O Lord." Having invested themselves
in the ehram, or covering of crimson woollen shag, which is always
wrapped around the person on this occasion, they proceed to the Caaba.
Mohammed having performed these same ceremonies, his followers have
ever since imitated his example.
Immediately after the Prophet took possession of the city of Mecca,
he proceeded to the Caaba. There he stood upon the roof of the house of
prayer, and proclaimed the first ezan, or call to prayer, at noon-day.
Public-domain text, read in full here on John Shaqi.
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