The Sun Maid: A Story of Fort DearbornRaymond, Evelyn
History
The Sun Maid: A Story of Fort Dearborn
Raymond, Evelyn
Chicago (Ill.) -- History -- To 1875 -- Fiction; Fort Dearborn (Ill.) -- Fiction; Indian captivities -- Illinois -- Fiction
After a little, one, less credulous than his fellows, replied
boastfully:
"Before the sun shall rise and set a second time the white scalp will
hang at my belt."
Nobody answered the boast till at length a voice seemed to come out of
the ground before them, and at its first sound every brave stood still
to listen for that which was to follow. All recognized the voice, even
the strangers from the most distant settlements. It was heard in
prophecy only, and it belonged to old Katasha, the One-Who-Knows.
"No. It is not so. Long after every one of this great Pottawatomie
nation shall have passed out of sight, toward the place where the day
dies, the hair of the Sun Maid's head shall be still shining. Its gold
will have turned to snow, but generation after generation shall bow
down to it in honor. Go. The road is plain. There is blood upon it,
and some of this is yours. But the scalp of the Sun Maid is in the
keeping of the Great Spirit. It is sacred. It cannot be harmed. Go."
Then the venerable woman, who had risen from her bed upon the ground
to utter her message, returned to her repose, and the warriors filed
past her with bowed heads and great dejection of spirit. In this mood
they joined another company about the dead council fire, and in angry
resentment listened to the speech of the Black Partridge as he pleaded
with them for the last time.
"For it is the last. This day I make one more journey to the Fort, and
there I will remain until you join me. We have promised safe escort
for our white neighbors through the lands of the hostile tribes who
dare not wage war against us. The white man trusts us. He counts us
his friends. Shall we keep our promise and our honor, or shall we
become traitors to the truth?"
It was Shut-Hand who answered for his tribesmen:
"It is the pale-face who is a traitor to honesty. The goods which our
Great Father gave him in trust for his red children have been
destroyed. The white soldiers have forgotten their duty and have
taught us to forget ours. When the sun rises on the morrow we will
join the Black Partridge at the Fort by the great water, and we will
do what seems right in our eyes. The Black Partridge is our father
and our chief. He must not then place the good of our enemies before
the good of his own people. We have spoken."
So the great Indian, who was more noble than his clansmen, went out
from among them upon a hopeless errand. This time he did not make his
journey on foot, but upon the back of his fleetest horse; and the
medal he meant to relinquish was wrapped in a bit of deerskin and
fastened to his belt.
"Well, at least the Sun Maid will be safe. When the braves, with the
squaws and children, join their brothers at the camp, Wahneenah will
remain at Muck-otey-pokee; as should every other woman of the
Pottawatomie nation, were I as powerful in reality as I appear. It is
the squaws who urge the men to the darkest deeds. Ugh! What will be
must be. Tchtk! Go on!"
Public-domain text, read in full here on John Shaqi.
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