The Sun Maid: A Story of Fort Dearborn — John Shaqi
The Sun Maid: A Story of Fort DearbornRaymond, Evelyn
History
The Sun Maid: A Story of Fort Dearborn
Raymond, Evelyn
Chicago (Ill.) -- History -- To 1875 -- Fiction; Fort Dearborn (Ill.) -- Fiction; Indian captivities -- Illinois -- Fiction
But the bay horse was already travelling at its best, slow as its pace
seemed to the Black Partridge.
CHAPTER III.
IN INDIAN ATTIRE.
Not many hours after Black Partridge turned his back upon
Muck-otey-pokee, all its fighting men, with their squaws and children,
also left it, as their chief had foreseen they would. They followed
the direction he had taken, though they did not proceed to the
garrison itself.
The camp to which they repaired was a little distance from the Fort,
and had been pitched beside the river, where was then a fringe of
cottonwoods and locusts affording a grateful shade. Here the squaws
cooked and gossiped, while their sons played the ancient games of
throwing the spear through the ring, casting the hatchet, and shooting
birds on the wing.
The braves tested their weapons and boasted of many valorous deeds; or
were else entirely silent, brooding upon mischief yet to come. Over
all was the thrill of excitement and anticipation, which the great
heat of the season seemed to deepen rather than dispel.
At the Fort, Black Partridge pleaded finally and in vain.
"We have been ordered to evacuate, and we will obey. All things are in
readiness. The stores are already in the wagons, and other wagons wait
for the sick, the women, and the children. Your people have promised
us a safe conveyance through their country, and as far as we shall
need it. They will be well paid. Part they have received, and the rest
of their reward will be promptly delivered at the end of the journey.
There is no more to be said"; and with this conclusion the weary
commandant sat down in his denuded home to take a bit of food and a
few moments' rest. He nodded hospitably toward an empty chair on the
farther side of the deal table, by way of invitation that the Indian
should join him, but this the honest chief declined to do.
"No, good father, that can no longer be. I have come to return you
this medal. I have worn it long and in peace. It was the gift of your
people, a pledge between us of friendship. My friendship remains
unbroken, but there also remains a tie which is stronger. I am the
chief of my tribe. My young men are brave, and they have been
deceived. They will punish the deceivers, and I have no power to
prevent this. Nor do I blame them, though I would hold them to their
compact if I could."
"Cannot the Truth-Teller compel his sons to his own habit?"
"Not when his white father sets them a bad example."
"Black Partridge, your words are bold."
"Your deed was bolder, father. It was the deed of a fool."
"Take care!"
As if he had not heard, the chief spoke steadily on:
"My tribesman, Winnemeg--the white man's friend--brought the order
that all goods stored here should be justly distributed among my
people, to every man his portion. Was it thus done?"
Public-domain text, read in full here on John Shaqi.
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