I forgot just how I replied; I have an impression that my arms
performed some lively antics, with Aelios as their goal, and that
anything I said must have been merely incidental.
“When shall the day be, Aelios?” I asked, when I was again in a mood
for discussion. “When do you say?”
“When do you want me to say?” she returned, as though surprised at my
query. “If we are both sure, what is the use of delaying?”
And, by dint of further questioning, I learned that long engagements
were unknown in Atlantis. Although usually so slow-going and leisurely,
the natives seemed to me singularly hasty in this one regard; and once
two people had decided upon marriage, it was not customary to allow
more than the few days’ interval necessary for the preparations. It
had always been so in Atlantis, Aelios explained, and she could not
imagine how it could be otherwise, for why subject the young couple
to the unnatural tension of waiting, and why make love ridiculous by
arbitrarily starving it?
Previously, when I had dared to think of the possibility of marriage
with Aelios, I had half reconciled myself to the prospect of a long
engagement, since observation had taught me nothing of Atlantean
marriage customs, and I had imagined that an interval at least of
months, might be considered proper. And so I was a little bewildered
by the unexpected imminence of our union; I was like a man who, long
blind, has suddenly beheld a flash of light; and it took me a little
while to adjust myself to the startling new unfolding vistas.
* * * * *
To begin with, I was not sure quite what was expected of me. Should I
present Aelios with a ring or similar trinket such as was customary
on earth? or was some more elaborate gift deemed necessary? In my
perplexity, I consulted Xanocles, who merely smiled at my doubts.
“Marriage with us,” he explained, “is not treated as a form of
barter; nor is it a bargain wherein precious articles must be given
as sureties. We have long ago stamped out of our marriage system all
traces of its primitive origin--all traces of that old custom which
regarded it merely as a contract of sale, and which in the beginning
demanded the parental receipt of cattle or other material property, and
later required rings or similar baubles as a tender of the purchase
price if not as a pledge of good faith. When two of our people are
married, they would consider it degrading to be expected to give
anything beyond themselves.”
Public-domain text, read in full here on John Shaqi.
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