In ancient India, the cradle of the human race, as it is said, the
Parasol in every time, and more than anywhere else, is unfolded in
its splendour and the grace of its contexture, as an immutable symbol
of royal majesty. It seems really that it was under the deep azure
of the admirable Indian sky that the coquettish instrument, of which
we are exposing here by literary zigzags the historic summary, was
invented. It must have been born there first as a fragile buckler to
oppose the ardour of the sun; afterwards, doubtless, it developed,
little by little, into a large dome, carried in the arms of slaves,
or on the back of an elephant, showing the sparkle of its colours,
the originality of its form, the richness of its tissues, all
overloaded with fine gold and silver filigree, making its spangles
and jewels scintillate in the full leaping light, in the slow
oscillation given to it by the march of its bearers, or the swayings
of a heavy pachyderm, in the midst of magic powers, of dancers and
enchantments without number among the most bizarre palaces of the
world.
In Hindostan the large Parasol is commonly called /Tch'hâtâ/, the
small ordinary Parasol /Tch'hâtry/, and the bearer of the Parasol for
dignitaries /tch'hâtâ-wâlâ/.
The Parasol /of seven stages/ (/savetraxat/) is the first ensign of
royalty: it is found graven on the royal seal. The mythology and
literature of the Hindoos are, so to speak, confusedly peopled with
Parasols. In his fifth incarnation, Vishnu descends to Hades with a
Parasol in his hand. On the other hand, from the seventh century,
Hiouen Thsang has remarked, according to the rites of the kingdom of
Kapitha, Brâhma and Indra were represented holding in their hand, one
a flyflap, the other a Parasol. In the /Râmayana/ (ch. xxvi. /scloka/
12), Sitâ, speaking of Râma, whose beautiful eyes resemble the petals
of the lotus, expresses herself thus--"Covered with the Parasol
striped with a hundred rays, and such as the entire orb of the moon,
why do I not see thy most charming face shining beneath it?"
We read also in the /Mahâbârata/ (/sclokas/ 4941-4943)--"The litter
on which was placed the inanimate body of the monarch Pândou was
adorned with a flyflap, a fan, and a white /Sunshade/; at the sound
of all the instruments of music, men by hundreds offered, in honour
of the extinguished shoot of Kourou, a crowd of flyflaps, /white
Sunshades/, and splendid robes."
The Mahratta princes who reigned in Punah and Sattara held the title
of /Tch'hâtâ pati/, "Lord of the Parasol;" and we are told that one
of the most esteemed titles of the monarch of Ava was also that
of "King of the White Elephant, and Lord of the Four-and-twenty
Parasols."
Public-domain text, read in full here on John Shaqi.
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