The Supernatural in Modern English FictionScarborough, Dorothy
History
The Supernatural in Modern English Fiction
Scarborough, Dorothy
English fiction -- History and criticism; Supernatural in literature
In the stories of Lady Gregory, John Synge, Yeats, Lady Wilde, and
various other chroniclers of Celtic legendry, we find explanations
of many phenomena, accounts of diverse occurrences. Lady Wilde[190]
(Speranza) tells of natural appearances, such as a great chasm
which was opened to swallow a man who incurred the anger of God by
challenging Him to combat for destroying his crops. A supernatural
whirlwind caught up the blasphemer and hurled him into the chasm that
yawned to receive him. Many of the aspects of nature are attributed
to the activities of giants, and later of demons; as the piling up of
cyclopean walls, massive breast-works of earth, or gigantic masses of
rocks said to be the work of playful or irate giants. The titans were
frolicsome and delighted in feats to show off. There is a large body
of legends of diabolized nature, as the changing of the landscape by
demons, the sulphurizing of springs, and the cursing of localities.
[190] In _Ancient Legends and Superstitions of Ireland_.
Many other aspects of nature are made the basis for supernatural
folk-tales too numerous to mention. Stories of the enchanted bird,
music, and water appear in various forms, and the droll-tellers of
the Cornish country tell many stories of the weird associated with
out-of-doors. The Celtic superstitions and tales have lived on through
successive invasions and through many centuries have been told beside
the peat fire. They have been preserved as an oral heritage or else in
almost illegible manuscripts in antique libraries, from which they are
taken to be put into literature by the Celtic patriots of letters. The
sense of terror and of awe, a belief in the darker powers, as well as
an all-enveloping feeling of beauty is a heritage of the Celtic mind.
It is interesting to note the obstinacy of these pantheistic, druidic
stories in the face of Irish Catholicism. In many other bodies of
folk-supernaturalism in English we have similar legends of nature, as
in the Hawaiian, the Indian, African, Canadian, Mexican stories, and
elsewhere. But the material is so voluminous that one can do no more
than suggest the field.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account