The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
12. During the whole Septuagesima, in the which Quadragesima [or Lent]
is contained, on common days the bells be not chanted, nor chimed, but
tolled, that is rung singly, at the hours of the day, or at matins.
[Footnote 359] In well-ordered churches, they be struck twice at
prime; first to call unto prayer, secondly to begin: three times at
tierce, according to the number of hours then struck, {78} as was said
above; once to call to prayer, twice to assemble them together, thrice
to begin. In like manner it is done at sexts and nones. But for matins
the same bells are rung and in the same order. For a mass or for
vespers only two bells be rung. But in smaller churches they simply
ring the bells as aforesaid, and this on the common days. But on
Sundays and holy days, they chime them, as at other times. For because
preachers who be figured by bells, do the more abound in a season of
grace, and 'are instant in season,' therefore on festivals which
pertain to grace, the bells do sound more pressingly and are rung for
a longer time, to arouse those 'that sleep and be drunken,' lest they
sleep beyond measure. But what is signified by the ringing of bells
when the Te Deum is chanted we shall speak hereafter. [Footnote 360]
[Footnote 359: It is to be remarked that throughout this chapter
there is no allusion to ringing the bells by raising them and
causing them to revolve on axes as practised in England. This and
the beautiful science of bell-ringing consequent on it are peculiar
to ourselves. The method of sounding the bells here understood is by
a hammer acting on the rim, or by pulling the clapper, as is used
with us for chimes, and where the bell frame is weak. This accounts
for the much larger bells which are found abroad, and which were
never meant to be poised and swung. Owing to the above difference
between the Continental and English methods of bell-ringing, it is
not easy to express the difference between _simpulsare, compulsare_,
and _depulsare_.
_Depulsare_ is to ring by tying a rope to the _clapper_ of a bell,
and pulling the rope to and fro: we have accordingly translated it,
to chant a _bell_.
_Simpulsare_ is to ring by tying a rope to the hammer, and pulling
it back; this we have translated _to toll_. Tolling is of course
performed by swinging the bell round: but as there is no English
word which expresses _simpulsare_, we thought it better to use an
old term in a new sense, than to coin a new one.
_Compulsare_ is to do to several bells what _depulsare_ is to do to
one: and we have translated it to _chime_.
_Pulsare_ we have translated _to ring_.
It may be worthy of remark, how completely the ringing of the bells
is here considered a part of the priest's office.]
[End footnote]
Public-domain text, read in full here on John Shaqi.
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