The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
3. _Religious_ places be they where the entire body of a man, or at
least the head is buried: because no man can have two sepulchres. But
the body or any member without the head doth not make the place
wherein it is buried religious. But according to the civil law the
corpse of a Jew, or paynim, or unbaptised infant maketh the place of
its sepulchre religious: yet by the Christian religion and the
canonical doctrine the body of a Christian alone maketh it so. And
note that whatever is _sacred_ is _religious_; but the contrary
holdeth not. But the afore-named religious place hath divers
appellations: such be _cemetery, polyandrum_, or _andropolis_ (which
is the same thing), _sepulchrum, mausoleum_ (which is also the same),
_dormitorium, tumulus, monumentum, ergastulum, pyramid, sarcophagus,
bustum, urna, spelunca_.
4. _Cemetery_ hath its name from _cimen_ which is _sweet_, and
_sterion_, which is a _station_: for there the bones of the departed
rest sweetly, and expect the advent of their Saviour. Or because there
be therein _cimices_, that is reptiles of intolerable odour.
5. _Poliantrum_, from _pollutum antrum_, on account of the carcases of
men therein buried. Or _poliantrum_ signifieth a multitude of men,
from _polus_, which is a _plurality_, and _andros_, which is a man;
and therefore a cemetery is so called on account of the number of men
therein buried.' [Footnote 368]
[Footnote 368: It has been thought right to give a few of the
bishop's derivations, lest his translators should be accused of
concealing a circumstance which may weaken, with some, his testimony
on other points (though, as we have before shown, most unjustly): it
has not, however, been thought necessary to follow him through all
his names of a cemetery: since to do so would be a mere waste of the
reader's time.]
{83}
[Sections 6 to 10 elided.]
11. Cemeteries are said to have their beginning from Abraham, who
bought a field from Hebron: in which was a double cave, [Footnote
369] where he and Sarah were buried: there also Isaac and Jacob were
buried: there also Adam and Eve. [Footnote 370] Therefore there was a
double cave there: since they who buried therein were placed side by
side, every man and his wife; or the men in the one, and their wives
in the other: or because everyone there interred had a double cave,
after the fashion of a chair. Whence saith Hierome, Three patriarchs
are buried in the city Hebron, with their three wives. But they were
buried as it were in a sitting posture: the upper part of the cave
held the trunk from the loins: the lower the thighs and legs.
Public-domain text, read in full here on John Shaqi.
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