The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
12. Again, the trine aspersion within and without with hyssop and holy
water signifieth the threefold immersion in baptism. And it is done
for three reasons. First, to drive away evil spirits. For holy water
availeth from its own proper virtue to drive away demons. Whence in
the Office for Exorcising the Water we say--'that this water may
become exorcised in order to put to flight all the power of the enemy,
and may avail to eradicate the enemy himself,' etc. Secondly, for the
cleansing and expiation of the church itself. For all earthly things
be corrupted and defiled by reason of sin. Hence it is also that in
the Law almost everything was cleansed by water. Thirdly, to remove
all malediction, and to bring in a blessing instead. For the earth
from the beginning received the curse with all its fruits, because
that the great deceit was made out of its fruit. But water hath not
been under any curse. Hence it is that our Lord ate fish, but we do
not read expressly that he ate flesh, unless of the Paschal Lamb; and
this on account of the precept of the Law, as an example, namely,
sometimes to abstain from lawful things, sometimes to eat the same.
Again, the aspersion in going the circuit signifieth that the Lord
having a care of His own, sendeth His angel round about them that fear
Him.
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13. But the three responses which be chanted in the meantime testify
the joy of the three ages of men receiving the faith, namely, Noah,
Daniel, and Job. And since at this invocation the grace of Faith,
Hope, and Charity, is poured out as the sprinkling is directed to the
foot and middle part, as well as to the upper part of the walls. We
will now also speak of the interior aspersion. (Of the virtue of the
hyssop, we will speak under the next head.)
14. But the trine circuit, which the bishop maketh while sprinkling,
denoteth the thrice-repeated circuit which Christ made for the
sanctification of the Church. The first was that by which He came down
from heaven to the world: the second in which He descended into hell
from the world: the third in which returning from hell and rising
again He ascended into heaven. The trine circuit also showeth that
that church is dedicated to the honour of the Trinity. It showeth also
the three states of such as shall be saved in the Church, which be the
virgins, the continent, the married: which also the arrangement of the
material church itself showeth, as hath been said under the head of
the Church.
Public-domain text, read in full here on John Shaqi.
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