The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
[Footnote 433: Isaiah lv, 1.]
[Footnote 434: Ps. cxi (_Confitebor tibi_), 10.]
19. But the altar is sprinkled seven times with water to notify that
in baptism the seven gifts of the Holy Spirit be conferred. By this
also it is set forth that we ought to have a remembrance of the Lord's
Passion. For the seven aspersions of water be the seven outpourings of
the Blood of Christ. The first whereof was at circumcision; the second
in prayer, when His sweat was as drops of blood; the third, at the
scourging; the fourth, from the crown of thorns; the fifth, from His
pierced hands; the sixth, when His feet were nailed to the cross; the
seventh, when His side was opened. Some, however, sprinkle three
times, because we baptise in the name of the Holy Trinity; or because
the church is cleansed from sins of thought, word, and deed; whence
also at that time the _Miserere mei_ is said.
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20. Moreover, these aspersions be made with an aspersory made of
hyssop, by which herb, because it is lowly, the lowliness of Christ is
conveniently represented: since the above-mentioned effusions of blood
were accompanied by the hyssop, of the humility and inextinguishable
love of Christ by which the Catholic Church being sprinkled is
purified. This herb also groweth naturally upon rock: and lowliness of
disposition hath grown upon Christ the rock. For according to the
Apostle, 'That rock was Christ.' [Footnote 435] It is also of a warm
nature; and the humility of Christ inflameth cold hearts to the
practice of works of love. Its roots also penetrate the rocks; and
humility breaketh through the hardest of obstinacy. It availeth for
diseases of the breast and against swelling: so doth humility heal the
swelling of pride. The former also is born from, and rooted in, the
earth: whence by it the whole multitude of the faithful may be
understood; and those especially be figured by the hyssop, who, rooted
and grounded in Christ, cannot be plucked up or separated from His
love. By whom what can we understand better than the bishops and
presbyters, because the more dignity they obtain in the Church, the
more firmly ought they to cleave to the faith of Christ. By these
assuredly is the water aspersed; by and through these be the faithful
of Christ baptised; to these is it given to perfect the sacrament of
baptism.
[Footnote 435: I Corinthians x, 4.]
21. But whilst the altar is being sprinkled with water the bishop
chanteth, 'My house shall be called an house of Prayer,' etc.,
[Footnote 436] and again, 'I will tell out thy name to my brethren.'
[Footnote 437] And because without God no work is perfectly
consummated, he prayeth that those who enter therein to seek for
blessings may be heard.
[Footnote 436: S. Matthew xxi, 13.]
[Footnote 437: Psalm xxii (_Deus Deus meus_), 22.]
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