The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum OfficiorumDurand, Guillaume
Religion
The Symbolism of Churches and Church Ornaments: A Translation of the First Book of the Rationale Divinorum Officiorum
Durand, Guillaume
Christian art and symbolism; Church architecture
Afterwards, when the church and altar are consecrated at the same
time, the whole church is sprinkled with that water, as was discussed
in the preceding chapter, which being done, the bishop approacheth the
altar repeating Psalms, and what remains of the water is poured away
at the foot of the altar, as in the old Testament [Footnote 438] what
remained of the blood was poured away at the bottom of the altar; by
which it is signified that the remainder in so great a sacrament,
which is beyond human power, is given over unto God, Who is the Chief
High Priest, Whose part it is to supply the defect of other priests.
But the sepulchre or cavity in which relics ought to be deposited,
signifieth the golden pot full of manna, which was placed in the ark
of the testimony, as hath been explained under the head of the Altar.
[Footnote 438: Exodus xxix, 12.]
22. A sepulchre of this sort, which by some is termed a _confession_,
is our heart; and it is consecrated by four crosses made with chrism,
because there be four virtues described in the book of wisdom--namely,
Prudence, Fortitude, Temperance, and Justice--with which our heart is,
as it were, anointed, when it is prepared by the gift of the Holy
Spirit to receive the mysteries of the heavenly secrets. But this
sepulchre is made sometimes at the upper part of the altar, sometimes
in the front side of it.
23. Without the relics of saints, or, where they cannot be had,
without the body of Christ, [Footnote 439] there is no consecration
of a fixed altar: but there may be of a travelling or portable one.
Relics in truth are, after the example of both Testaments, evidences
of the suffering of martyrs and lives of confessors; which things be
left to us as examples. These we enclose in a case, because we retain
them, in order to imitate them in our heart: but if we hear and
understand and do no works, {123} it tendeth rather to damnation than
to salvation; because 'not the hearers of the law are just before God,
but the doers only'; [Footnote 440] whence the Apostle saith, 'Be ye
imitators of me as I am also of Christ.' [Footnote 441]
[Footnote 439: See chapter ii.]
[Footnote 440: Romans ii, 13.]
[Footnote 441: I Corinthians xi, 1.]
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