Jesus Christ -- Biography; Palestine -- Social life and customs; Syria -- Social life and customs
Here we have the background of the stories of Sarah, when the
angel-guest prophesied fecundity for her in her old age; of Rebecca,
and the wish of her mother for her, that she might become "the mother
of thousands"; of Elizabeth, when the "babe leaped in her womb," {27}
as she saw her cousin Mary; and of the declaration of the angel to
Joseph's spouse; "Thou shalt conceive in thy womb and bring forth a
son."
Here it is explained, also, why upon the birth of a "man-child,"
well-wishers troop into the house,--even on the very day of
birth,--bring their presents, and congratulate the parents on the
divine gift to them. It was because of this custom that those
strangers, the three "Wise Men" and Magi of the Far East, were
permitted to come in and see the little Galilean family, while the
mother was yet in childbed. So runs the Gospel narrative: "And when
they were come into the house, they saw the young child with Mary his
mother, and fell down and worshipped him: and when they had opened
their treasures, they presented unto him gifts,--gold, frankincense,
and myrrh."[4]
So also were the humble shepherds privileged to see the wondrous child
shortly after birth. "And it came to pass, as the angels were gone
away from them into heaven, the {28} shepherds said one to another, Let
us now go to Bethlehem, and see this thing which is come to pass, which
the Lord hath made known unto us. And they came with haste, and found
Mary and Joseph and the babe lying in a manger."[5]
In the twelfth verse of the second chapter of the Gospel of St. Luke,
the English version says, "And this shall be a sign unto you; ye shall
find a babe wrapped in swaddling clothes, lying in a manger." Here the
word "clothes" is somewhat misleading. The Arabic version gives a
perfect rendering of the fact by saying, "Ye shall find a _swaddled_
babe, _laid_ in a manger."
According to general Syrian custom, in earliest infancy a child is not
really clothed, it is only swaddled. Upon birth the infant is washed
in tepid water by the midwife, then salted, or rubbed gently with salt
pulverized in a stone mortar especially for the occasion. (The salt
commonly used in Syrian homes is coarse-chipped.) Next the babe is
sprinkled with {29} _rehan_,--a powder made of dried myrtle
leaves,--and then swaddled.
Public-domain text, read in full here on John Shaqi.
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