By a consequence of these opinions, connected with marvellous systems, or systems invented to justify them, they have supposed the human soul to be a free agent; that is to say, that it has the faculty of moving itself; that it enjoys the privilege of acting independent of the impulse received from exterior objects, through the organs of the body; that regardless of these impulsions it can even resist them, and follow its own directions by its own energies; that it is not only different in its nature from all other beings, but has a separate mode of action; in other words, that it is an insolated point which is, not submitted to that uninterrupted chain of motion which bodies communicate to each other in a nature, whose parts are always in action. Smitten with their sublime notions, these speculators were not aware that in thus distinguishing the soul from the body and from all known beings, they rendered it an impossibility to form any true ideas of it, either to themselves or to others: they were unwilling to perceive the perfect analogy which is found between the manner of the soul's action and that by which the body is afflicted; they shut their eyes to the necessary and continual correspondence which is found between the soul and the body; they perhaps did not perceive that like the body it is subjected to the motion of attraction and repulsion; has an aptitude to be attracted, a disposition to repel, which is ascribable to qualities inherent in those physical subsistances, which give play to the organs of the body; that the volition of its will, the activity of its passions, the continual regeneration of its desires, are never more than consequences of that activity which is produced in the body by material objects which are not under its controul; that these objects render it either happy or miserable, active or languishing, contented or discontented, in despite of itself,--in defiance of all the efforts it is capable of making to render it otherwise; they have rather chosen to seek in the heavens for unknown powers to set it in motion; they have held forth to man distant, imaginary interests: under the pretext of procuring for him future happiness, he has been prevented from labouring to his present felicity, which has been studiously withheld from his knowledge: his regards have been fixed upon the heavens, that he might lose sight of the earth: truth has been concealed from him; and it has been pretended he would be rendered happy by dint of terrors, always at an immense distance; by means of shadows, with whose substances he could never come in contact; of chimeras formed by his own bewildered imagination, which changed nearly as often as the governments to which he was submitted. In short, hoodwinked by his fears, blinded by his own credulity, _he was only guided through the flexuous paths of life, by men blind as himself, where both the one and the other were frequently lost in the maze_. CONCLUSION.