The Tale of the Spinning WheelBuel, Elizabeth C. Barney (Elizabeth Cynthia Barney)
History
The Tale of the Spinning Wheel
Buel, Elizabeth C. Barney (Elizabeth Cynthia Barney)
Spinning
But there was much social enjoyment in it too, and much interest
excited by the offering of prizes to efficient and rapid spinsters. It
was not unusual for a woman in those days to tuck her baby under one
arm, tie her wheel behind her, and trot off on horseback to spend the
day in spinning with a neighbor. Many a well-to-do matron “had a touch
so skilful that she could spin two threads, one in each hand, while
she kept the treadle of her flax-wheel moving with her foot, held the
baby asleep across her knees, and talked with her visitors.” Or, when
weather permitted, “the wide hospitable door would be thrown open,
and the thrifty house-wife in afternoon dress of mull or ‘taffety’
and a fine cambric apron, would step back and forth before the great
wool-wheel set in the spaceway spinning fine yarn while neighbors
dropped in.”
Speaking of two-handed wheels, I find the following quaint
advertisement in the Hartford “Courant” for January 5, 1801:—
“ALL kinds of SPINNING WHEELS and REELS made and repaired
by JOEL BALDWIN of Bristol living on the road from Cambridge
Meeting-House to Farmington.
“_N. B._ Two handed wheels are highly recommended to young
Women, as they can spin one third faster on them.
“BRISTOL, Dec. 15.”
And then the spinning-bees and spinning classes—the sewing circles of
those days. Both Connecticut and Massachusetts as early as 1640 took
legal steps to encourage the culture and spinning of flax, and every
family was ordered to spin a certain amount of flax a year on penalty
of a fine, and often prizes were offered for quantity and quality. On
Boston Common the spinsters would sometimes meet with their wheels,
and sit them down to spin—rich and poor alike, to the number, once, of
three hundred. Think you the haughty spinsters of Boston would do the
like to-day? On one occasion they were preached to by the minister in a
long and profitable sermon, and a collection of £453 was taken up. This
most edifying event took place in 1754.
Sermons and spinning evidently went hand in hand, for I find in the
Litchfield “Monitor” for May 16, 1798, the following item of news:—
“SOUTH FARMS, May 7.
“On Wednesday, the 2d instant visited at the house of
the Rev. _Amos Chase_, about 60 of his female friends
parishioners:—Who made the very acceptable presentation
of seventy run of Yarn to his family. In the course of the
decent and cordial socialties of the afternoon, the ladies
were entertained by their Pastor with a sermon adapted to the
occasion,—from these words, Gen. xxxi. 43, ‘_What can I do,
this day, unto these my daughters?_’”
From an address by the Rev. Grant Powers on the occasion of the
centennial anniversary of the town of Goshen, Connecticut, in 1838, I
quote the following account of a great spinning-match among the ladies
about 1772:—
Public-domain text, read in full here on John Shaqi.
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