The Tales of the Heptameron, Vol. 3 (of 5)Marguerite, Queen, consort of Henry II, King of Navarre
General
The Tales of the Heptameron, Vol. 3 (of 5)
Marguerite, Queen, consort of Henry II, King of Navarre
Love stories, French -- Translations into English; Tales -- France -- Translations into English
Being gouty, he grew very weary in visiting all the usual parts of the
convent, and it thus came to pass that about the hour for vespers, an
hour which he had himself fixed upon, he found himself in the dormitory,
when the Abbess said to him--
“Reverend father, it is time to go to vespers.”
“Go, mother,” he replied, “do you go to vespers. I am so weary that I
will remain here, yet not to rest but to speak to Sister Marie, of
whom I have had a very bad report, for I am told that she prates like a
worldly-minded woman.”
The Abbess, who was aunt to the maiden’s mother, begged him to
reprove her soundly, and left her alone with him and a young monk who
accompanied him.
When he found himself alone with Sister Marie, he began to lift up her
veil, and to tell her to look at him. She answered that the rule of her
order forbade her to look at men.
“It is well said, my daughter,” he replied, “but you must not consider
us monks as men.”
Then Sister Marie, fearing to sin by disobedience, looked him in the
face; but he was so ugly that she though it rather a penance than a sin
to look at him.
The good father, after telling her at length of his goodwill towards
her, sought to lay his hand upon her breasts; but she repulsed him, as
was her duty; whereupon, in great wrath, he said to her--
“Should a nun know that she has breasts?”
“I know that I have,” she replied, “and certes neither you nor any other
shall ever touch them. I am not so young and ignorant that I do not know
the difference between what is sin and what is not.”
When he saw that such talk would not prevail upon her, he adopted a
different plan, and said--
“Alas, my daughter, I must make known to you my extreme need. I have an
infirmity which all the physicians hold to be incurable unless I have
pleasure with some woman whom I greatly love. For my part, I would
rather die than commit a mortal sin; but, when it comes to that, I know
that simple fornication is in no wise to be compared with the sin of
homicide. So, if you love my life, you will preserve it for me, as well
as your own conscience from cruelty.”
She asked him what manner of pleasure he desired to have. He replied
that she might safely surrender her conscience to his own, and that he
would do nothing that could be a burden to either.
Then, to let her see the beginning of the pastime that he sought, he
took her in his arms and tried to throw her upon a bed. She, recognising
his evil purpose, defended herself so well with arms and voice that he
could only touch her garments. Then, when he saw that all his devices
and efforts were being brought to naught, he behaved like a madman and
one devoid not only of conscience but of natural reason, for, thrusting
his hand under her dress, he scratched wherever his nails could reach
with such fury that the poor girl shrieked out, and fell swooning at
full length upon the floor.
Public-domain text, read in full here on John Shaqi.
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