WHEN I was a very young man nothing used to surprise me more than the
existence of a very old one—one of those patriarchs who, instead of
linking the generations ‘each with each,’ include two or three in their
protracted span; a habit which runs in families, as in the case of the
old gentleman of our own time whose grandsire (once or twice ‘removed,’
it is true, but not nearly so often as ‘by rights’ he should have been)
gathered the arrows upon Flodden Field. Such persons seemed to me
little inferior in interest to ghosts (whom indeed in appearance they
greatly resembled), and I was wont to listen to their experiences of
the past with the same rapt attention, (unalloyed by the alarm), that
I should have paid to a denizen of another world. There are, it seems
to me, very few old persons about now, absolutely none (there used to
be plenty) three or four times my age; and this, perhaps, renders the
memory (for she did die at last) of my great-aunt Margaret a thing so
rare and precious to me.
She was born, as we, her young relatives, were wont to say, ‘ages and
ages ago,’ but as a matter of fact just one age ago; that is to say, if
she had been alive but a few years back, she would have been exactly
one hundred years old. Think of it, my young friends who are about to
be so good, in your turn, as to give her story your attention—think of
it having been possible that you yourselves should have met this very
personage in the flesh (though the poor dear had but little of it)—you
perhaps in your goat carriage, upon the King’s Parade, Brighton, and
she in her wheeled chair—the two extremities (on wheels) of human life!
Public-domain text, read in full here on John Shaqi.
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