To things you have read of as history, matters as dead and gone to
you, if not quite so old, as the Peloponnesian war, she was a living
witness. She was alive, for example, though not of an age to ‘take
notice’ of the circumstances, when the independence of America was
acknowledged by the mother country, and when England was beginning to
solace herself for that disruption by the acquisition of India. If Aunt
Margaret did not know as much about Hyder Ali as became a contemporary,
with matters nearer home, such as the loss of the ‘Royal George,’ ‘with
all her crew (or nearly so) complete,’ she was very conversant. ‘I saw
it,’ she was used to say, ‘with my own eyes;’ and it was only by the
strictest cross-examination that you could get her to confess that
she was but a child in arms when that catastrophe took place. As to
politics, indeed, though we were at war with everybody in those times,
the absence of special correspondents, telegraphs, and even newspapers,
made public matters of much more limited interest than it is nowadays
easy to imagine. Aunt Margaret, at all events, cared almost nothing
about them, with the exception of the doings of the pressgang—an
institution of which she always spoke with the liveliest horror. On
some one, however, chancing to say in her hearing (and by way of
corroboration of her views) that it was marvellous how men who had been
so infamously treated should have been got to fight under the national
flag, she let fly at him like the broadside of a seventy-gun frigate,
and gave him to understand that the sailors of those days had never
had their equals. On that, as on all other subjects, she exercised the
right of criticism upon the institutions of her time to an unlimited
extent, but if they were attacked by others she became their defender.
Her chief concern, however, was with social matters, when speaking of
which she seemed entirely to forget the age in which she was living:
it was as though some ancestress, in hoop and farthingale, had stepped
down from her picture and read us a page of the diary she had written
overnight. She seemed hardly like one of ourselves at all, though
it was obvious enough that she was of the female gender, from the
prominence she gave to the topic of costumes. She confessed that she
preferred the hair ‘undressed’—a phrase which misled her more youthful
hearers, who imagined her to be praising a dissolute luxuriance of
love-locks, which was very far from her intention; on the other hand,
she lamented the disuse of black satin breeches, which she ascribed to
the general decay of limb among the male sex. There was nothing like
your top-boots and hessians, she would say, for morning wear, but in
the evening, every man that had a leg was, in her opinion, bound to
show it.
Public-domain text, read in full here on John Shaqi.
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