Eugenics; Sexual ethics; Women -- Social and moral questions
The famous and little-read _Vindication of the Rights of Women_,
careless and fragmentary as it is, and by no means so startling to us as
to her contemporaries, shows Mary Wollstonecraft as a woman of genuine
insight, who saw the questions of woman's social condition in their
essential bearings. Her intuitions need little modification, even though
a century of progress has intervened. The modern advocates of woman's
suffrage have little to add to her brief statement. She is far, indeed,
from the monstrous notion of Miss Cobbe, that woman's suffrage is the
"crown and completion" of all progress so far as women's movements are
concerned. She looks upon it rather as one of the reasonable conditions
of progress. It is pleasant to turn from the eccentric energy of so many
of the advocates of women's causes to-day, all engaged in crying up
their own particular nostrum, to the genial many-sided wisdom of Mary
Wollstonecraft, touching all subjects with equal frankness and delicacy.
The most brilliant and successful exponent of the new revolutionary
ideas--making Corinne and her prototype seem dim and ineffectual--was
undoubtedly George Sand. The badly-dressed woman who earned her living
by scribbling novels, and said to M. du Camp, as she sat before him in
silence rolling her cigarette, "Je ne dis rien parceque je suis bete,"
has exercised a profound influence throughout Europe, an influence
which, in the Sclavonic countries especially, has helped to give impetus
to the resolution we are now considering. And this not so much from any
definite doctrines that underlie her work--for George Sand's views on
such matters varied as much as her political views--as from her whole
temper and attitude. Her large and rich nature, as sometimes happens in
genius of a high order, was twofold; on the one hand, she possessed a
solid serenity, a quiet sense of power, the qualities of a _bonne
bourgeoise_, which found expression in her imperturbable calm, her
gentle look and low voice. And with this was associated a massive,
almost Rabelaisian temperament (one may catch glimpses of it in her
correspondence), a sane exuberant earthliness which delighted in every
manifestation of the actual world. On the other hand, she bore within
her a volcanic element of revolt, an immense disgust of law and custom.
Throughout her life George Sand developed her strong and splendid
individuality, not perhaps as harmoniously, but as courageously and as
sincerely as even Goethe.
Public-domain text, read in full here on John Shaqi.
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