The Teaching of Epictetus: Being the 'Encheiridion of Epictetus,' with Selections from the 'Dissertations' and 'Fragments'Epictetus
Philosophy
The Teaching of Epictetus: Being the 'Encheiridion of Epictetus,' with Selections from the 'Dissertations' and 'Fragments'
Epictetus
Philosophy, Ancient
Produced by Colin Bell, Turgut Dincer, Brett Fishburne and
the Online Distributed Proofreading Team at
http://www.pgdp.net
THE TEACHING OF EPICTETUS:
BEING THE ‘ENCHEIRIDION
OF EPICTETUS,’ WITH SELECTIONS
FROM THE ‘DISSERTATION’
AND ‘FRAGMENTS.’
The name Epictetus is pronounced _ep’’ik-ti’tus—e_ as in
_get_, first _i_ as in _habit_, second _i_ as in
_police_, _u_ as in _but_.
TRANSLATED FROM THE GREEK,
WITH INTRODUCTION AND NOTES, BY
T. W. ROLLESTON.
NEW YORK
HOME BOOK COMPANY,
45 VESEY STREET.
INTRODUCTION.
But for the zeal and ability of one disciple we should not now possess
any trustworthy account of the teaching of Epictetus. For, like not a
few other sages, he wrote nothing—his teaching was purely oral,
delivered, in the form of lectures or discourses, to the students who
came to him to receive their education in philosophy. One of these
students was Flavius Arrianus, afterwards Senator and Consul of Rome,
named by Lucian “one among the first of Roman men,” and known to us
chiefly as author of the best history of Alexander the Great which was
produced in antiquity. That history is still extant, but posterity owes
Arrian still more abundant thanks for the copious notes of the teaching
of Epictetus which he took down from his master’s lips in Nicopolis.
This record he afterwards published in eight books (whereof only four
now remain), entitled the _Dissertations of Epictetus_; and out of these
he drew the materials for compiling the little work, the _Encheiridion_,
or Manual, of Epictetus, by which this philosopher has hitherto been
most generally known.[1]
It is clear that the _Dissertations_ were not regarded by Arrian as a
satisfactory representation of the teaching of his master; that he
published them, indeed, with much reluctance, and only when it appeared
that unless he did so, certain imperfect versions of his records would
be established as the sole sources of authoritative information about
Epictetus. These circumstances are explained in a dedicatory letter to
his friend Lucius Gellius, prefixed to the edition of the
_Dissertations_ which Arrian finally resolved to issue. I here translate
this document in full:—
“Arrian to Lucius Gellius, hail.
Public-domain text, read in full here on John Shaqi.
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