3. If these things are true (and if we are not fools or hypocrites), that Good, for man, lies in the Will, and likewise Evil, and all other things are nothing to us, why are we still troubled? why do we fear? The things for which we have been zealous are in no other man’s power; and for the things that are in others’ power we are not concerned. What difficulty have we now? _But direct me_, sayest thou. And why shall I direct thee? hath not God directed thee? hath He not given thee that which is thine own unhindered and unhampered, and hindered and hampered that which is not thine own? And what direction, what word of command didst thou receive from Him when thou camest thence? “Hold fast everything which is thine own—covet not that which is alien to thee. And faithfulness is thine, and reverence is thine: who, then, can rob thee of these things? Who can hinder thee to use them, if not thyself? But thyself can do it, and how? When thou art zealous about things not thine own, and hast cast away the things that are.” With such counsels and commands from Zeus, what wilt thou still from me? Am I greater than he? am I more worthy of thy faith? But if thou hold to these things, of what others hast thou need? _But perchance these are none of his commands?_ Then bring forward the natural conceptions, bring the proofs of the philosophers, bring the things thou hast often heard, bring the things that thyself hast spoken, bring what thou hast read, bring what thou hast pondered. CHAPTER V. THE PROMISE OF PHILOSOPHY. 1. Of things that exist, some are in our own power, some are not in our own power. Of things that are in our own power are our opinions, impulses, pursuits, avoidances, and, in brief, all that is of our own doing. Of things that are not in our own power are the body, possessions, reputation, authority, and, in brief, all that is not of our own doing. And the things that are in our own power are in their nature free, not liable to hindrance or embarrassment, while the things that are not in our own power are strengthless, servile, subject, alien. 2. Remember, then, if you hold things by their nature subject to be free, and things alien to be your proper concern, you will be hampered, you will lament, you will be troubled, you will blame Gods and men. But if you hold that only to be your own which is so, and the alien for what it is, alien, then none shall ever compel you, none shall hinder you, you will blame no one, accuse no one, you will not do the least thing unwillingly, none shall harm you, you shall have no foe, for you shall suffer no injury.