The Theories of Darwin and Their Relation to Philosophy, Religion, and MoralitySchmid, Rudolf
Religion
The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality
Schmid, Rudolf
Evolution; Religion and science
We shall, therefore, have to arrange our historical sketch according to the
historical order of the appearance of the theories, and treat the problems
more or less as an undivided whole. But we shall keep in mind, during our
historical sketch, not only the logical separation of the problems in
question, in order not to lose clearness of judgment, but we shall also at
the end of our review, if we consider the present condition of the
problems, have to examine the same once more in detail, so far as regards
the above mentioned separation.
* * * * *
{30}
CHAPTER I.
RISE OF THE DARWINIAN THEORIES.
Sec. 1. _Direct Predecessors.--Lamarck._
The first man who gave direct expression to the idea of a successive
generation of the species through transmutation, and who attempted to
follow it up in a scientific way, was the French naturalist and
philosopher, Jean Lamarck, born 1744. In the year 1801, and subsequently,
he published his views, first in smaller essays and afterward more in
detail in his "_Philosophie Zoologique_," which appeared in 1809, and in
the first volume of his "_Histoire Naturelle des Animaux sans Vertebres_,"
published in 1815. In these works Lamarck upholds fully the descent and
evolution theory, and maintains that the simplest organisms are generated
through a _generatio spontanea_, which is still taking place; but that all
the more developed organisms, including man, are descended through a
gradual change from other species. With this theory, he put himself in
direct and conscious opposition to the old doctrine of the immutability of
species and their characteristics, which had been ably maintained by
Linnaeus, and also made some attempts at explanation which approach very
nearly the selection theory. A change in the physical conditions of life,
especially the force of habit in the use or disuse of the organs, the
inheritance of physical and psychical {31} qualities thus attained, and the
extension of the process of transmutation into extraordinarily long periods
of time with very slight changes, are also, in his view, the probable
causes of the variation and development of the species. He only lacks the
idea of a natural selection in the struggle for existence, and the
comparison of the processes in nature with the methodical selection of man
in the breeding of domestic animals and plants, to identify his views with
those of Darwin.
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