The Theories of Darwin and Their Relation to Philosophy, Religion, and MoralitySchmid, Rudolf
Religion
The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality
Schmid, Rudolf
Evolution; Religion and science
At first, Lamarck met only with violent opposition; but after a little
while his views ceased to attract attention. The time had not yet come to
make such an attempt at observing nature from the standpoint of evolution.
The sciences which favor such a mode of observation, and even demand
it--such as comparative anatomy and physiology and the history of the
development of the different plants and animals--were only in their
infancy, or were--like palaeontology and the comparative geography of plants
and animals--not yet in existence. The influence of Linnaeus, whose views
diametrically opposed those of Lamarck, predominated over all the
investigations of natural science; Buffon, who favored the ideas of
Lamarck, and loved to trace a unity in natural phenomena, was too instable
in his investigations and views to arrive at a comprehensive principle; and
even the eminent naturalist, Cuvier, of Montpellier, showed in his
observation of nature a predilection for analysis rather than synthesis,
and although his comprehensive mind inclined to generalize and explain, he
placed himself in decided opposition to a theory which was founded only on
a few decisive facts.
This last mentioned deficiency seems to have been {32} the main cause of
Lamarck's views soon being lost sight of. They nowhere found a support in
facts; the force of habit played in them an exaggerated and unnatural
_role_; the different illustrations of them--such as the long neck of the
giraffe explained by the permanent and inherited habit of browsing on the
branches of high trees, or the web on the toes of frogs, swimming-birds,
etc., explained by the habit of swimming--were talked about and laughed at
more as curiosities than as worthy of serious consideration.
Public-domain text, read in full here on John Shaqi.
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