The Theories of Darwin and Their Relation to Philosophy, Religion, and MoralitySchmid, Rudolf
Religion
The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality
Schmid, Rudolf
Evolution; Religion and science
The refining agencies which finally raise the animal up to the man are
essentially the same that on the lowest scales of the pedigree have caused
the development of the lower organisms into the higher, namely: favorable
individual variations, inheritance, acclimatization, survival of the
fittest in the struggle for existence, natural, and especially, sexual
selection. These are, if not the exclusive, still the main agencies which
finally led the primate of the earthly creation upon the stage and
furnished him with his superior faculties. But it is particularly by means
of his social life, and of the forces which determine, transmit, increase
and ennoble the various impulses and instincts promoting it, that man has
become what he is. Through the need and faculty of reciprocal help, through
sexual selection--which of course is a very essential factor of social
life--there originated language, and reflection, and all the intellectual
qualities; and through these again originated the moral qualities, which
are most important in constituting the specific worth of man, and which
were finally developed into self-consciousness and free moral
responsibility.
But with the description of this attempt to explain more in detail these
specific characteristics of man, we leave the ground of pure natural
science and enter the region of philosophy, in which we have to take up the
{45} question again (in Book II, Ch. I) at the same point where we here
leave it.
Sec. 2. _The Followers of Darwin.--Ernst Haeckel._
Darwin's theory soon found an enthusiastic corps of followers--on the
continent, and especially in Germany, almost more than in his own country.
The outlook into an entirely new explanation of the origin of man, and the
probable use of this theory for attacks upon faith in a Creator and Master
of the world, called wide-spread attention to it; and the theory opened to
natural science itself entirely new impulses and paths, and promised the
solution of many problems before which it had hitherto been compelled to
stand in silence. To be sure, it threatened likewise to allure the mind
from the slow but sure ways of solid study to the entertaining but insecure
and aimless paths of imagination and hypothesis.
Among all the German followers of Darwin who adopted not only the idea of
an origin of species through descent and evolution, but also the
explanation of evolution by natural selection, and extended it so as to
make the principle of selection of exclusive value, Ernst Haeckel occupies
the most prominent rank.
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