The Theories of Darwin and Their Relation to Philosophy, Religion, and MoralitySchmid, Rudolf
Religion
The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality
Schmid, Rudolf
Evolution; Religion and science
In his "General Morphology," published in 1866, and in his "Natural History
of the Creation," the first edition of which appeared in 1868, and finally
in his "Anthropogeny"[2] (why he does not say Anthropogony, we are nowhere
informed), 1874, this scientist brought the new theory, which had been
presented by Darwin in an almost bewildering flood of details, into
connection and order, and, analyzing the powers active in natural
selection, combined them into an entire system of laws. He {46} at once
drew the origin of man also into the course of reasoning on the new theory,
and sustained the theory by the discovery of the _monera_ and other low
organisms of one cell, as well as by special investigations of the
calcareous sponges. For these labors, he was rewarded by the warm and
unreserved acknowledgment which Darwin made to him in his work upon the
origin of man, which was published subsequently to the "Natural History of
the Creation." There Darwin says: "If this work had appeared before my
essay had been written, I should probably never have completed it. Almost
all the conclusions at which I have arrived, I find confirmed by this
naturalist, whose knowledge on many points is much fuller than mine."
Haeckel's labors rendered still greater service to the Darwinian theory by
dividing the organic world into three kingdoms: the protista kingdom, the
vegetable kingdom, and the animal kingdom,--a division which solves in a
most simple way the difficulty that was felt more and more of securing for
the lowest organisms a place among the animals or plants. He further aided
the theory by leaving the choice open to adopt either a uniform or
multiform pedigree of the organisms and their kingdoms and classes, and by
treating each class under both points of view; and finally, by fascinating
experiments to bring before us in detail the hypothetical pedigrees of all
classes of organisms from the protista kingdom up to man.
We will try to reproduce briefly the pedigree which is of most
interest--the hypothetical _pedigree of man_. Haeckel divides it into
twenty-two stages, eight of them belonging to the series of the
invertebrates, and fourteen to that of the vertebrates. On this ladder of
{47} twenty-two rounds, he leads us from the lowest form of the living
being, in slight and mostly plausible transitions, continually higher and
higher, up to man; and makes our steps easy by mentioning at each stage, on
the one hand the corresponding state in the embryonic development, on the
other the still living creature through which, in his opinion, the former
organisms of the corresponding round of the ladder are still represented,
and which accordingly has been a creature that remained on its round, while
other members of its family have been developed up to man and to many other
genera and species.
Public-domain text, read in full here on John Shaqi.
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