The Theories of Darwin and Their Relation to Philosophy, Religion, and MoralitySchmid, Rudolf
Religion
The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality
Schmid, Rudolf
Evolution; Religion and science
heterogenetic generation, and of a metamorphosis of germs. To this class
belong especially Oswald Heer--"Urwelt der Schweitz" ("Antediluvian World
in Switzerland"), Zuerich, 1865, p. 590-604; Koelliker--"Ueber die
Darwin'sche Schoepfungstheorie," ("Darwin's Theory of Creation"), Leipzig,
1864; "Morphologie und Entwicklungeschichte des Pennatulidenstammes nebst
allgemeinen Betrachtungen zur Descendenzlehre," {57} ("Morphology and
History of the Development of the Stem of the Pennatulidae, together with
General Remarks on the Descent Theory"), Frankfurt, 1872; and Heinrich
Baumgaertner--"Natur und Gott" ("Nature and God"), Leipzig, Brockhaus, 1870.
Heer has introduced into scientific language the term "new-modeling of the
species," Koelliker that of a "heterogenetic generation," and Baumgaertner
that of a "transmutation of the types through a metamorphosis of germs."
Baer also is not averse to adopting the latter.
The botanist, Albert Wigand, of Marburg, takes a peculiar position. On one
hand, the observation of the relationship of organic beings with one
another leads him to adopt a common genealogy, a descent; on the other, the
objections to adopting a descent of the species one from another appear to
him insurmountable. In the first place, he sees all the species everywhere
strictly limited--although in the second volume of his work, which appeared
after the preceding lines were written, he again warns against a one-sided
emphasizing of the invariability of species. In the second place, he sees
so clearly, through the whole organic world, the differences, nay, the
contrasts, of the species, in their building plan, in the numbers and
conditions and positions of their parts, and in their mode of development,
that it appears to him impossible to assume in the perfected organism a
production of germs which in a course of generations, by a process even as
gradual as possible, would grow into such an entirely new phenomenon as a
new, even closely related, species would be. But if we adopt the theory of
a heterogenetic generation, we explain by it the variety but not the
similarity of species; {58} for a heterogenetic generation would in the new
species make everything different from the old one--a conclusion, the
necessity of which it would be difficult to show. For these reasons, he
refers the descent of the organic beings, not to the series of the species,
with their individuals already specified and defined, but to the series of
_primordial cells_ living free in the water. The earliest primordial cells
represented only the common character of the _whole organic world_, and out
of them the primordial cells of the _animal_ and those of the _vegetable
kingdom_ were produced by dividing the cells; so that the first ones
embraced only the general and primitive characteristics of the whole
animal, the last ones those of the whole vegetable kingdom. Out of these
primordial cells of the two kingdoms, those of the _main types_
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