The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality — John Shaqi
The Theories of Darwin and Their Relation to Philosophy, Religion, and MoralitySchmid, Rudolf
Religion
The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality
Schmid, Rudolf
Evolution; Religion and science
proceeded--(for instance, the primordial cells of the radiated animals, the
vertebrates, etc., the gymnosperms, the angiosperms, etc.); out of them
those of the _classes_--(for instance, the mammalia, the dicotyledons); out
of them those of the _orders_--(for instance, the beasts of prey,
rosiflorae); out of them those of the _families_ (canina, rosaceae); out of
them those of the _genus_ (canis, rosa); and out of them those of the
_species_ (canis lupus, rosa canina). Only when the primordial cells of the
species had been produced, were they developed into finished
representatives of the species; and when once these primordial cells of the
species had been developed into finished and full-grown individuals of the
species, their transmission took place in the manner well known to us.
Wigand published his criticism of the Darwinian Theories in his larger
work, "Der Darwinismus und die Naturforschung Newtons und Cuviers,"
("Darwinism {59} and the Natural Science of Newton and Cuvier"),
Braunschweig, Vieweg, Vol. I, 1874, Vol. II, 1876, and his own attempt at
explanation in a smaller book, published at the same place in 1872: "Die
Genealogie der Urzellen als Loesung des Descendenzproblems oder die
Entstehung der Arten ohne natuerliche Zuchtwahl" ("Genealogy of the
Primordial Cells as a Solution of the Problem of Descent; or the Origin of
Species without Natural Selection").
Whether this _genealogy of the primordial cells_ found any followers, we do
not know. None of the hypotheses thus far mentioned are so very far from
having analogies in experience. The idea of a first development of the
higher organisms out of their specific primordial cell, through all kinds
of conditions of larvae up to the finished form, demands of us the
acceptance of monstrous improbabilities--(think, for example, of the first
men, who, originating from a human primordial cell, grow in different
metamorphoses of larvae, first in the water and then on the land, until they
appear as finished men). Moreover, the hypothesis, in claiming that a
heterogenetic generation of one species from another must necessarily
nullify all similarity between the organism of the child and that of the
mother, is so little convincing, and shows--in the necessity of conceiving
the universal type of organisms, the type of kingdoms, of main types, of
classes, of orders, of families, of genera, and of species, as but
individual existences which, in the form of cells and before the existence
of the developed species, partly through many thousands of years, lead a
real empiric and concrete life--such an abstract synthetical construction
of nature, that {60} we are not astonished that the theory of the genealogy
of primordial cells stands almost alone. On the other hand, Wigand's larger
critical work rendered great service in clearing up the problems. It is
true, his judgment appears in many single cases not at all convincing,
since he often enough fights his adversaries with sophisms and deduces from
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