The Theories of Darwin and Their Relation to Philosophy, Religion, and MoralitySchmid, Rudolf
Religion
The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality
Schmid, Rudolf
Evolution; Religion and science
tertiary strata of these continents, {72} the hypothesis of a separate
origin for each single species, without genealogical connection with the
anatomically and physiologically related species, becomes neither more nor
less than a scientific impossibility.
Moreover, there are several facts of _comparative anatomy_ which have long
been the joy of all zooelogists and have rewarded the toilsome labors of
detailed investigations by a delightful view over the whole realm of the
organic world, but which find a scientific explanation only in the descent
theory. They are the _homology of the organs_, and to a certain degree also
the so-called _rudimentary organs_. By homology of organs we mean the fact
that within one and the same class-group of organisms all the organs, and
especially the organs in their most solid constituents, in the skeleton,
are built after one and the same fundamental plan, and therefore are even
in their most widely separated modifications varied after this one and the
same plan. This is especially true of the vertebrae and the limbs. This
homology goes so far within one class, particularly within the class of
mammalia, that, for instance, the hands and feet of man, the hands of the
ape, the paws of the beast of prey, the hoof of the horse and of the ox,
the paws of the mole, the fins of the seal and of the whale, the
wing-membranes of the flying-squirrel, correspond to one another in their
smallest parts and ossicles, and can all be registered with the same
numbers and letters; _i.e._, they are homologous to one another even to the
minutest detail. The _ideal_ plan and connection in the organisms,
disclosed by these facts, and long ago acknowledged and admired, receives
at the same time its simple _material_ basis through the acceptance of a
common descent. {73}
A similar relation is observed in _rudimentary organs_.
Many of them, as the nipples of males, point, if not to a common descent
from a lower form, at least to a common plan of the sexes. But when the
embryo of the whale still has its teeth in the jaw, the grown up whale its
hip-bones, when the eye of man still has its winking membrane, the ear and
many portions of the skin their rudimentary muscles of motion, the end of
the vertebral column its rudimentary tail, the intestinal canal its blind
intestine; when sightless animals, living in the dark, still have their
rudimentary eyes, blind worms their shoulder-blades; when in like manner
the plants, especially in their parts of fecundation, show in great number
such rudimentary organs as are entirely useless for the functions of life,
but which are never misleading in determining their relationship with other
plants:--how simply are all these facts explained by the descent theory,
how not at all without it!
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