The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality — John Shaqi
The Theories of Darwin and Their Relation to Philosophy, Religion, and MoralitySchmid, Rudolf
Religion
The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality
Schmid, Rudolf
Evolution; Religion and science
Finally, if we now mention the _history of the development of animals_, we
shall have to postpone to the next section the consideration of the most
essential facts furnished by this science; for the individual development
of animals is a process which could speak not only for a descent of the
species, but also for a descent of them through gradual development. But
where, as in the present section, we treat the descent theory apart from
the evolution theory, we have also to think of the possibility that the
species or groups of species are not originated through gradual
development, but nevertheless do originate through descent--namely, in
leaps through metamorphosis of germs or a heterogenetic generation; and for
such an idea we find confirmation in the {74} observation of the history of
development of animals, which we call _change of generation_ or
_metagenesis_.[4] By this is meant the following phenomenon: Certain
animals, as the salpa and doliolum of the order of the tunicata, as well as
certain mites and many tape-worms, produce offspring which are wholly
dissimilar to the mother stock. These offspring have the capacity of
reproducing themselves--if not by sexual means, as at the first generation,
still by the formation of sprouts; and it is only the animals originated by
the second generation (with many species, even those by the third) which
return again to the form of the first generation. The plant-lice transmit
themselves through six, seven, even ten generations by means of sprouts,
until a generation appears which lays eggs. Now it is indeed true that the
change of generation forms a circle in which the form of the last
generation always returns to that of the first, and therefore leaves the
species, as species, wholly unchanged. But it is nevertheless a process
which shows that the natural law of an identity between generator and
product, observed in other relations, is not without exception; and if we
once have reason to suppose that the generation of new species took place
in past periods of the globe, but has ceased in the present, such processes
in the single period open to our direct observation--namely, the present
(in which, however, according to our knowledge, the species remain
constant)--are {75} nevertheless hints worthy of notice. For they refer us
to ways in which in those former times, when certainly new species did
originate, this formation of species might possibly have taken place.
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