The Theories of Darwin and Their Relation to Philosophy, Religion, and MoralitySchmid, Rudolf
Religion
The Theories of Darwin and Their Relation to Philosophy, Religion, and Morality
Schmid, Rudolf
Evolution; Religion and science
Rathke, Heinrich, 81.
Reichenbach, 42.
Renan, 18.
Reville, Albert, 334.
Ritschl, 364.
Ruetimeyer, 56, 83.
Sandberger, 55, 82.
Schaaffhausen, 56, 85, 177.
Schelling, 109.
Schiller, 180.
Schleicher, 17, 96.
Schleiden, 42, 51.
Schleiermacher, 190.
Schmidt, Oskar, 33, 35, 51, 75, 124, 159, 164, 191, 234.
Schopenhauer, 128, 190.
Schrader, Eberhard, 345.
Seidlitz, 51, 159, 238.
Semper, Karl, 84, 131.
Snell, Karl, 42, 262.
Spencer, Herbert, 128, 139, 194, 242, 279.
Spinoza, 204.
Stael, Madame de, 234.
Steffens, 109.
Steinthal, 17, 96.
Strauss, David Friedrich, 18, 112, 125, 128, 159, 163, 174, 175, 190,
213, 234, 337, 376, 394.
Swammerdam, 36.
Tait, 138.
Thomson, Sir William, 138.
Truempelmann, 209.
Tuebingen School, 18.
Tylor, 91.
Ulrici, 142, 144, 149, 175, 235.
Virchow, 56, 85.
Vischer, Friedrich, 175, 176, 213, 264.
Vogt, Karl, 42, 56.
Volkmann, A. W., 56, 105, 177.
Wagner, Moriz, 52, 56.
Wallace, Alfred Russell, 37, 101, 177, 221, 262.
Wedgewood, 96.
Weismann, 56.
Wigand, Albert, 26, 52, 56, 57, 106, 135, 149, 170, 226.
Wundt, 142.
Wuertemberger, 82.
Zittel, 56.
Zoellner, 128, 129, 131, 138, 139.
* * * * *
{17}
THE THEORIES OF DARWIN,
AND THEIR RELATION TO
PHILOSOPHY, RELIGION, AND MORALITY.
* * * * *
INTRODUCTION.
With the appearance of Darwin's "Origin of Species," on the 24th of
November, 1859, a new impulse began in the intellectual movement of our
generation. It is true, the whole theory advocated and inaugurated by
Darwin is, in the first place, only one of the many links in the long chain
of phenomena in the realm of the intellectual development of our century,
all of which have the same character, and give their stamp to the entire
mental work of the last decades. This stamp consists in the tendency of
science, which has nearly become universal, not only to consider all
phenomena, both of the physical and the mental life, in connection with
their preceding conditions in space and time, but to trace them back more
or less exclusively to these conditions, and to explain them exclusively by
means of the same. What a Wilhelm von Humboldt, and, still more, a Jacob
Grimm, prepared the way for in the realm of philology, a Lazar Geiger and a
Steinthal, and (under direct influence of Darwin) a Schleicher and a
Wilhelm Bleek further developed; what Julius Braun did in the realm of the
history of art; what a Buckle and a Sir {18} John Lubbock tried to do in
the realm of the history of civilization; what a Max Mueller did in the
realm of the history of religion; what the Tuebingen School began and its
disciples carried out in the realm of the exegesis of the Bible; what a
Strauss and a Renan, and in a certain sense also a Keim, did in the realm
of christology; what, finally--without being so closely connected with
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