The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.Smith, Adam
Philosophy
The Theory of Moral Sentiments: Or, an Essay Towards an Analysis of the Principles by Which Men Naturally Judge Concerning the Conduct and Character, First of Their Neighbours, and Afterwards of Themselves. to Which Is Added, a Dissertation on the Origin of Languages.
Smith, Adam
Ethics -- Early works to 1800; Language and languages -- Early works to 1800
The great judge of the world, has, for the wisest reasons, thought
proper to interpose, between the weak eye of human reason, and the
throne of his eternal justice, a degree of obscurity and darkness, which
though it does not entirely cover that great tribunal from the view of
mankind, yet renders the impression of it faint and feeble in comparison
of what might be expected from the grandeur and importance of so mighty
an object. If those infinite rewards and punishments which the Almighty
has prepared for those who obey or transgress his will, were perceived
as distinctly as we foresee the frivolous and temporary retaliations
which we may expect from one another, the weakness of human nature,
astonished at the immensity of objects so little fitted to its
comprehension, could no longer attend to the little affairs of this
world; and it is absolutely impossible that the business of society
could have been carried on, if, in this respect, there had been a fuller
revelation of the intentions of Providence than that which has already
been made. That men, however, might never be without a rule to direct
their conduct by, nor without a judge whose authority should enforce its
observation, the Author of nature has made man the immediate judge of
mankind, and has, in this respect, as in many others, created him after
his own image, and appointed him his vicegerent upon earth, to
superintend the behaviour of his brethren. They are taught by nature to
acknowledge that power and jurisdiction which has thus been conferred
upon him, and to tremble and exult according as they imagine that they
have either merited his censure, or deserved his applause.
But whatever may be the authority of this inferior tribunal which is
continually before their eyes, if at any time it should decide contrary
to those principles and rules, which Nature has established for
regulating its judgments, men feel that they may appeal from this unjust
decision, and call upon a superior tribunal, the tribunal established in
their own breasts, to redress the injustice of this weak or partial
judgment.
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